తల్లికి తగిన బిడ్డ, ఇంటికి తగిన పందిరి

This expression is used to describe a situation where a naturally mischievous or restless person becomes even more uncontrollable, chaotic, or hyperactive due to external factors. It is used when someone's existing negative traits are amplified by bad influence or circumstances.

This proverb is used to describe a situation where an innocent associate or a bystander suffers the same harsh punishment or hardship as the main culprit. Just as charcoal is burnt and exhausted while heating iron in a forge, an innocent person often gets caught up and destroyed in the process of dealing with a problematic person or situation.

This proverb suggests that one's defenses or preparations should be adequate to the level of risk or threat they perceive. It is used to advise someone to take precautions that match the magnitude of the potential danger or their own anxiety about a situation.

This proverb suggests that it is futile to engage in a dispute or hold a drunk person accountable for their actions while they are under the influence, as they lack sense and reasoning. It is used more broadly to advise against arguing with someone who is irrational or not in their right mind.

This expression is used to describe someone who is behaving in an extremely hyperactive, erratic, or uncontrollable manner. It implies a state of chaotic agitation where a person is already naturally restless (like a monkey) and has been further stimulated by an intoxicant, making them impossible to manage.

This expression is used to describe a situation where someone gets exactly what they deserve, or when a consequence is perfectly matched to an action or a person's character. It is similar to the English proverb 'As you sow, so shall you reap' or 'To each according to their capacity.'

This proverb suggests that results are dictated by the quality of inputs and the environment. Just as a specific seed determines the fruit and the soil type determines the water requirement, the outcome of any endeavor depends on using the right resources and adapting to the specific circumstances.

This proverb is used to describe two things or people that are perfectly matched in quality, character, or behavior. It is often used to remark on how a child's traits mirror their parent's, or how an environment is perfectly suited to its occupants.

This proverb is used to describe a perfect match or a situation where things are suited to each other, often used in a sarcastic or humorous way to describe a couple or a pair of people who share the same (often negative) traits or habits. It implies that for every person or situation, there is a corresponding match that deserves them.

This proverb emphasizes the importance of proper preparation and timing. 'Thagina Dukki' refers to a field that has been ploughed while it still has sufficient moisture (vatta). It implies that if the initial foundation or preparation is done correctly and at the right time, success is guaranteed.