తప్పు చేసిన వాడికి అప్పు చేసిన వాడికి ముఖం చెల్లదు
tappu chesina vadiki appu chesina vadiki mukham chelladu
One who has committed a mistake and one who has taken a debt cannot show their faces.
This proverb highlights the feelings of guilt and shame. Just as a person who owes money avoids the lender out of embarrassment, a person who has done something wrong lacks the courage or confidence to face others directly. It is used to describe the loss of dignity or boldness resulting from wrong actions or financial burdens.
Related Phrases
మంచి చేసిన ముంగిసకు ముప్పు వచ్చినట్లు
manchi chesina mungisaku muppu vachchinatlu
Like the mongoose who did a good deed but met with danger.
This expression is used to describe a situation where someone's good intentions or helpful actions result in a misunderstanding or negative consequences for them. It originates from the Panchatantra story where a pet mongoose saves a baby from a snake, but is killed by the mother who mistakenly thinks the mongoose harmed the child.
పాలివానికి చేసిన మేలు - పీనుగుకు చేసిన శృంగారము
palivaniki chesina melu - pinuguku chesina shringaramu
Favors done to a rival/relative is like decorating a corpse.
This proverb is used to express that doing a favor for someone who is inherently jealous or hostile (often referring to rival family members or 'palivaru') is a waste of effort. Just as decorating a corpse is useless because it cannot appreciate or return the gesture, helping an ungrateful or malicious rival will never result in gratitude or a positive outcome.
అప్పులవాడికి అప్పచెప్పాలి, అప్పు చేసేటప్పుడు ముప్పందుమే కదా
appulavadiki appacheppali, appu chesetappudu muppandume kada
One must surrender to the creditor, for wasn't there great joy while taking the loan?
This proverb is used to remind someone that if they enjoyed the benefits of borrowing money or taking a favor, they must also face the consequences or the difficulty of repayment without complaining. It highlights the contrast between the pleasure of acquisition and the pain of settlement.
కడుపు నిండిన వాడికి గారెలు చేదు
kadupu nindina vadiki garelu chedu
To a person with a full stomach, even vadas (sweets/savories) taste bitter.
This proverb describes how a person's needs and desires change based on their current state. When someone is satisfied or has plenty, they no longer value things that are otherwise considered precious or delicious. It is used to remark on people who show lack of interest or find faults in something good because they are already satiated or over-privileged.
అప్పుచేసి పప్పు కూడు తిన్నట్టు
appuchesi pappu kudu tinnattu
Like borrowing money to eat lentil rice.
This expression refers to living beyond one's means or indulging in luxuries using borrowed money. It describes a lifestyle of temporary comfort or status sustained by debt, which is ultimately unsustainable and financially irresponsible.
భోజనం చేసిన వానికి అన్నం పెట్టడం వేడుక, బోడి తల వాడికి తలంటడం వేడుక.
bhojanam chesina vaniki annam pettadam veduka, bodi tala vadiki talantadam veduka.
The fun of setting food before a man who has had his dinner, or of anointing a shaven head.
This proverb is used to describe redundant or useless efforts. Just as serving food to someone with a full stomach or attempting to groom a bald head provides no real benefit, performing actions where they are not needed is a waste of resources and time.
అప్పు చేసీ పప్పు కూడు.
appu chesi pappu kudu.
Eating well (enjoying comforts) on borrowed money.
Borrowing used to be viewed as undesirable in the past. People, now under the influence of consumerism, want to live on their future income. It is still wisdom to be neither a borrower nor a lender, in the words of Shakespeare.
తప్పు చేసినవానికి, అప్పు చేసినవానికి ముఖం చెల్లదు
tappu chesinavaniki, appu chesinavaniki mukham chelladu
One who has committed a mistake and one who has taken a loan cannot show their faces.
This proverb highlights the guilt and shame associated with wrongdoing or being in debt. Just as a person who has committed a crime or mistake avoids eye contact out of guilt, a person who owes money feels a similar sense of inferiority or hesitation to face their creditor. It is used to describe the loss of confidence and social standing that comes with debt or moral failure.
పీనుగుకు చేసిన శృంగారం నగిరికి చేసిన కొలువు
pinuguku chesina shringaram nagiriki chesina koluvu
Decoration done to a corpse, service rendered to a royal palace.
This proverb highlights tasks that are futile and result in no appreciation or lasting benefit. Just as decorating a corpse is useless because the body is lifeless, working for a royal palace (or a fickle authority) often goes unrewarded and unrecognized, regardless of the effort put in. It is used to describe thankless jobs or wasted labor.
బట్టప్పు పొట్టప్పు నిలవదు
battappu pottappu nilavadu
Debts for food and clothing do not remain long unpaid.
This expression highlights that debts taken for basic survival needs like clothing (batta) and food (potta) are transient and must be cleared quickly. It is often used to emphasize that one cannot delay repaying small but essential debts or to point out that basic necessities are the first priorities that get consumed immediately, leaving no long-term asset behind.