వాది నాశం, ప్రతివాది మృతనష్టం, ప్లీడర్ల అదృష్టం, కోర్టువారి ఇష్టం.
vadi nasham, prativadi mritanashtam, plidarla adrishtam, kortuvari ishtam.
Plaintiff's ruin, defendant's dead loss, lawyer's fortune, and court's whim.
This saying highlights the cynical reality of prolonged legal battles. It implies that while the plaintiff and defendant lose their wealth and peace of mind in litigation, the lawyers profit from the fees, and the final outcome remains at the discretion of the court. It is used to advise people to settle disputes amicably rather than approaching the court.
Related Phrases
లోభికి నాలుగందాల నష్టం
lobhiki nalugandala nashtam
A miser suffers loss in four ways
This proverb explains that a miser, in an attempt to save small amounts of money, often ends up facing much larger losses or multiple disadvantages. It is used to highlight how extreme stinginess can backfire, leading to poor quality of life, loss of reputation, and eventual financial or material waste.
పోతురాజు ఇష్టమా? పొట్టేలు ఇష్టమా?
poturaju ishtama? pottelu ishtama?
Do you like Pothuraju or do you like the ram?
This expression is used when someone is presented with two options that lead to the same result, or when someone is trying to act like they are giving a choice when they actually are not. In village rituals, Pothuraju is the deity to whom a ram (pottelu) is sacrificed. Whether one chooses the deity or the sacrifice, the ram's fate remains the same. It is used to describe a 'no-win' situation or a choice between two equally difficult or identical outcomes.
ఒకనికి ఇగురుకూర ఇష్టం, ఇంకొకనికి పులుసుకూర ఇష్టం.
okaniki igurukura ishtam, inkokaniki pulusukura ishtam.
One likes a dry curry, while another likes a tangy stew.
This proverb is used to express that tastes and preferences are subjective and vary from person to person. It is the Telugu equivalent of 'To each their own' or 'Different strokes for different folks.' It highlights that there is no single right choice when it comes to personal preference.
సన్యాసం చివర కష్టం, సంసారం మధ్య కష్టం
sanyasam chivara kashtam, samsaram madhya kashtam
Asceticism is difficult at the end, family life is difficult in the middle
This proverb highlights the challenges of different stages of life. Being a monk or ascetic (Sanyasam) is difficult in old age due to loneliness and physical ailments, whereas family life (Samsaram) is hardest in the middle years when one is burdened with responsibilities, financial stress, and raising children.
ఒకరికి ఇగురుకూర ఇష్టం, ఒకరికి పులుసుకూర ఇష్టం.
okariki igurukura ishtam, okariki pulusukura ishtam.
One likes stir-fry curry, another likes stew curry.
This expression is used to highlight that tastes and preferences differ from person to person. It is the Telugu equivalent of 'To each their own' or 'Different strokes for different folks.' It suggests that one should respect individual choices because everyone has their own unique likes and dislikes.
దురదృష్టము ననుభవింప లేనివాడు అదృష్టమును అనుభవించలేడు.
duradrishtamu nanubhavimpa lenivadu adrishtamunu anubhavinchaledu.
One who cannot endure misfortune cannot enjoy good fortune.
This proverb emphasizes that resilience and the ability to face hardships are prerequisites for truly appreciating and handling success. It suggests that without the perspective or strength gained from bad times, one lacks the character or capacity to sustain good times.
వాది నాశనం, ప్రతివాది ముదనష్టం, ప్లీడర్ల అదృష్టం, కోర్టు వారి ఇష్టం.
vadi nashanam, prativadi mudanashtam, plidarla adrishtam, kortu vari ishtam.
Plaintiff's destruction, defendant's total loss, lawyer's fortune, and the court's whim.
This proverb satirizes the legal system. It implies that in a legal battle, both the plaintiff and the defendant end up losing their wealth and peace of mind, while only the lawyers benefit financially. The final outcome remains unpredictable as it depends entirely on the court's discretion. It is used to advise people to settle disputes outside of court.
అదృష్టం చెప్పి రాదు, దురదృష్టం చెప్పి పోదు.
adrishtam cheppi radu, duradrishtam cheppi podu.
Good luck doesn't come by informing, bad luck doesn't leave by informing.
This proverb highlights the unpredictable nature of fate. It means that good fortune often arrives unexpectedly without prior notice, and similarly, misfortune or bad times do not give a warning before they depart or arrive. It is used to suggest that one should remain humble during success and hopeful during hard times.
ప్రసాదానికి బలిష్టం, పనికి మీ అదృష్టం
prasadaniki balishtam, paniki mi adrishtam
Strong for the offering, luck for the work.
This proverb is used to describe someone who is very enthusiastic and first in line when it comes to eating or receiving benefits, but makes excuses or relies on 'luck' and laziness when it is time to work. It highlights the hypocrisy of a person who consumes resources greedily but contributes nothing.
నష్టకష్టము
nashtakashtamu
Loss and hardship
This expression is used to describe a situation involving significant trouble, loss, and suffering. It is often used when someone explains the various difficulties or 'trials and tribulations' they have endured to achieve something or during a bad phase in life.