వైదికునిచేతి విడిమాయె వనిత బ్రతుకు

This proverb describes a situation where a person, usually a man, becomes so infatuated or influenced by his wife that he begins to view his own mother with hostility or disdain. It is used to criticize someone who forgets their parents' sacrifices and treats them poorly after marriage, prioritizing their spouse to an extreme and unfair degree.

This traditional proverb reflects historical gender roles and social hierarchies. It suggests that a man's life or contribution is seen as substantial and central (a bowl full of food), while a woman's life is often perceived as supplementary or less significant (a single grain in liquid). It is used to describe the disparity in how society values the lives and roles of men and women.

This proverb emphasizes that a person's true character, reputation, and the impact of their life's work are only fully realized and judged by society after they pass away. It is often used to suggest that one's legacy is defined by how they are remembered by others when they are gone.

This traditional proverb suggests that wealth tends to be spent quickly when managed by a woman (historically implying domestic expenses or lack of financial restraint), while a child may not thrive under a man's sole care due to a perceived lack of nurturing skills. It is used to describe situations where resources or responsibilities are placed in hands that are traditionally considered ill-equipped to preserve them.

This expression refers to the 'healing touch' or the innate skill of a person. It suggests that the success of a treatment or a task depends not just on the medicine or tools used, but on the unique proficiency and luck (Cheti Gunam) of the individual performing it. It is commonly used when a doctor's treatment works effectively or when someone consistently succeeds in their craft.

This proverb is a satirical take on professions that profit regardless of the outcome. It suggests that if a sick person recovers, the doctor earns money and fame, but if the person dies, the priest earns fees for performing the funeral rites. It is used to describe situations where certain parties benefit from both success and failure.

This expression is used to describe something that is given very reluctantly or something that is offered in such a small quantity that it is almost negligible. In traditional culture, Vaidika priests were known for their frugality and would often part with items (like betel leaves/taambulam) with great hesitation.

This proverb highlights the perceived vulnerability and fragility of a woman's life in traditional society. Like a banana leaf, which gets damaged whether it falls on a thorn or a thorn falls on it, a woman's reputation or life is seen as being easily affected by circumstances regardless of who is at fault.

This expression suggests that listening to a wife's advice leads to a stable, prosperous, and successful life. It highlights the importance of a spouse's wisdom in maintaining a happy household.

This is a traditional Telugu proverb often used to express the perceived vulnerability, hardships, or subordinate status women faced in social structures. It suggests that a woman's life is delicate or subject to many challenges. In modern contexts, it is sometimes used to reflect on the historical plight or difficulties specific to women's experiences.