ఆడదాని చేతి అర్థమూ, మొగవాని చేతి బిడ్డా బ్రతకదు

This proverb is used to describe a situation where, despite putting in effort, resources, or expensive remedies, the desired result is not achieved. It signifies a futile attempt where the investment (symbolized by the medicinal castor oil) is lost without saving the outcome (symbolized by the child).

This is a traditional proverb highlighting gender-stereotypical roles from the past. It suggests that a mirror in a woman's hand will break because she uses it too frequently, and a baby in a man's hand will not thrive because he lacks the natural nurturing patience or skill required for childcare. In modern usage, it is often cited to remark on the lack of care or the inherent risk of mishandling something when it is not in the hands of an 'expert' or 'natural' caretaker.

This proverb describes the significant authority, influence, and sometimes interference a husband's sister (aadabidda) has over his wife in a traditional Indian household. It implies that her power is second only to the husband.

This expression refers to the 'healing touch' or the innate skill of a person. It suggests that the success of a treatment or a task depends not just on the medicine or tools used, but on the unique proficiency and luck (Cheti Gunam) of the individual performing it. It is commonly used when a doctor's treatment works effectively or when someone consistently succeeds in their craft.

This proverb is used to describe an impossible situation where two contradictory things cannot happen at the same time. It implies that certain actions have inevitable, often negative, consequences; you cannot expect a positive outcome when a destructive force is involved. It is similar to saying 'You can't have your cake and eat it too' or used when someone wants to do something harmful but expects no damage.

This expression is used to describe a situation where two contradictory things cannot happen simultaneously. It refers to an impossible outcome where someone causes severe harm (like a ghost attacking) but expects the victim to remain unharmed. It is often used when a person acts maliciously but pretends to care about the welfare of the victim.

This proverb emphasizes the dignity of labor and the principle of self-reliance. It suggests that one who is unwilling to work or put in the effort does not deserve to enjoy the fruits or benefits. It is used to motivate someone to work hard or to critique laziness.

This proverb emphasizes the value of life and environmental preservation. It suggests that one should not destroy something that is thriving and green, even if it is seemingly useless or harmful like the Musini (Strychnine) tree, as every living thing has its place in nature.

This traditional proverb suggests that wealth held by a woman is quickly spent on household needs, while a man may lack the patience or nurturing skill to keep a child calm or safe for long. It is used to describe roles or situations where resources or responsibilities are perceived to be inherently unstable.

This expression is used to describe a situation where someone's life or future is completely at the mercy of someone who doesn't care about it, or where something is being used up or wasted carelessly. Just as a priest quickly consumes or discards betel leaves during a ritual, the subject's life is being handled without value or consideration.