వావి వరుసలు తప్పి వర్తిస్తే చెడిపోతారు.

This expression highlights the power of the written word over physical force. While a physical injury from a weapon might heal, the consequences of written documentation, laws, or press reports are permanent and far-reaching. It is used to caution people about the lasting impact of administrative decisions or journalism.

This is a traditional agricultural proverb highlighting the certainty of seasonal cycles. It suggests that while human predictions (astrology/almanacs) might fail, nature's signs (like neem trees flowering) and fixed seasonal festivals (like Eruvaka Purnima, which marks the start of the sowing season) are reliable indicators for farmers to begin their work.

This expression is used to describe someone who becomes increasingly stubborn, unresponsive, or indifferent as they are repeatedly advised or corrected. It implies that constant nagging or instruction is being ignored as if the listener has lost their hearing.

This proverb highlights that sometimes those close to us can be more harmful or detrimental to our progress than strangers. It is often used to describe situations where family or friends cause difficulties, while unexpected help comes from outsiders.

This is a traditional Telugu proverb used to explain marriage alliances and exogamy. It signifies that one can marry a girl who doesn't fall into the category of a 'sister' (like a paternal uncle's daughter or maternal aunt's daughter) or 'mother' (certain maternal clan relations) according to cultural lineage rules. It emphasizes following social and biological protocols in matrimonial matches.

This is a sarcastic or derogatory expression used to mock someone who disregards social norms, family ethics, or moral boundaries in relationships. It suggests that if a person ignores human kinship and decency, they are behaving like inanimate objects or lower life forms that lack a social structure. Note: The term 'Mala' used at the end is historically a caste name and is used here in a derogatory colloquial sense to mean a 'scoundrel' or 'uncivilized person'.

This expression emphasizes the importance of maintaining social and familial boundaries. It is used to warn that those who ignore moral standards or act inappropriately within family and social hierarchies will eventually face downfall or ruin.

This proverb is used to criticize those who unnecessarily interfere in others' matters or give unsolicited advice when they have no real connection or authority. It implies that a distant acquaintance (neighborhood sister-in-law) shouldn't be concerned with the internal values or behavior of a family they aren't part of.

This expression is used to signify that people will eventually face the consequences of their own bad actions or karma. It is often said when someone is acting unjustly, implying that there is no need for others to intervene as divine justice or fate will take its course.

This proverb emphasizes the importance of charity and generosity. It suggests that one does not become poor by helping others, and since we cannot take our wealth with us after death, it is better to use it for good while alive.

* Giv Skalken et Spand, han tager vel heel Alen. † Con una cautela otra se quiebra. ‡ A celui qui a son paté au four on peut donner de son gâteau.