విరాగికి ఆమనివంటి చుట్టములేదు.

This proverb highlights fundamental truths of existence. It means that physical sight (the eye) is the ultimate source of enlightenment/perception for an individual, and the earth (soil) is the ultimate foundation that sustains all life. It is used to emphasize the importance of vision and the basic necessity of nature.

This philosophical expression emphasizes the cycle of life and the law of causality. It suggests that everything that exists has a boundary or conclusion, and every event or start has a fundamental root or origin. It is often used to describe the interconnectedness of time, existence, and the universe.

This proverb is used to question the nature of a relationship. It asks whether a person is a genuine blood relative (pegu chuttam) who cares out of love, or a 'fair-weather friend' (pettu chuttam) who is only around for financial gain, gifts, or personal benefit. It is often used when someone shows sudden interest in a person's life only when they become wealthy or influential.

A table friend is changeable. (French.)‡ * Vache de loin a lait asses. † Geluk en glas brekt even ras. ‡ Ami de table est variable.

This expression describes a situation where one has many connections or resources in theory, but none of them are available or useful when needed. It is used to highlight the irony of having many relatives or friends who do not offer actual help or hospitality during a crisis.

This proverb is used to describe nonsense, gossip, or irrelevant talk that lacks substance or logic. Just as it is impossible for a blind eye to see, it is impossible to find any truth or value in idle chatter or superstitious predictions.

This proverb highlights the feeling of isolation and lack of support. Just as a farm without a tree offers no shade or respite for a farmer, a village where one has no relatives or friends offers no emotional support or belonging. It is used to describe situations where one feels lonely or lacks a support system in a particular place.

This expression describes a person who is completely alone in the world, having neither family/kinsmen to visit nor any spiritual or religious belief/deity to turn to for solace. It is used to signify extreme loneliness or a state of being a total outcast.

Utterly destitute.

This proverb describes people who pretend to be relatives or close friends only when they want something or have a selfish motive. It mocks those who establish connections based on greed or immediate material gain rather than genuine affection.

This expression describes people who offer verbal sympathy or make grand promises but disappear when actual help or hospitality (like providing a meal) is required. It refers to someone who is friendly only on the surface and avoids the responsibility of true friendship or kinship.

This proverb contrasts the boundlessness of human desires with the simplicity of minimalism. It implies that while human greed knows no bounds, one who is content with the bare minimum (symbolized by the 'gochi' or loincloth) can never truly be poor or suffer from the lack of luxuries.