వీరమ్మ భోగం, రాగమ్మ రాగం

viramma bhogam, ragamma ragam

Translation

Veeramma's luxury and Raagamma's melody.

Meaning

This proverb is used to describe a situation where two people are in their own separate worlds, each preoccupied with their own specific habits, luxuries, or problems without any coordination. It is often applied to a household or a group where there is a lack of unity and everyone acts according to their own whims.

Related Phrases

The valiant king of the spring season who enjoys heroic pleasures.

This expression refers to a prophesied legendary ruler or savior in Telugu culture (associated with Kalagnanam) who is expected to establish an era of righteousness. In common usage, it is often used to describe someone who lives life with great luxury, authority, and grandeur, or to refer to a person who is awaited as a powerful leader.

Half a moment's pleasure, six months of illness.

This proverb serves as a warning against seeking short-term or momentary gratification without considering the long-term consequences. It is often used to advise people to avoid reckless behavior, such as unhealthy habits or impulsive actions, that could lead to prolonged suffering or negative repercussions later on.

Enjoyment without passion, charity without sacrifice.

This proverb highlights that certain actions are hollow without the right spirit. Enjoyment (bhogam) is meaningless without true passion or interest (ragam), and giving (eevi) carries no moral value if it doesn't involve some form of personal sacrifice (tyagam).

One day's pleasure, six months of illness.

This expression serves as a warning against temporary or momentary pleasures that lead to long-term suffering or consequences. It is often used to advise people to think about the future repercussions of their current actions, especially regarding health or reckless behavior.

The King's whim is a luxury for the courtesan.

This proverb is used to describe a situation where someone's passion, interest, or fancy for something results in an unexpected benefit or luxury for another. It highlights how the personal desires of those in power or wealth can become a source of livelihood or gain for others.

The fortune of a stone, a place, and a man cannot be foreseen. The first may be formed into an idol and be worshipped ; the second may be cultivated and made fruitful, or adorned with a beautiful edifice ; and the third may become wealthy and be raised to a position of influence.

This proverb is used to convey that the ultimate fate or hidden potential of a piece of land, a stone, or a human being is unpredictable. Just as an ordinary stone might be carved into a deity and worshipped (Shila Bhogam), or an empty plot might become a palace (Sthala Bhogam), a person's future fortune or destiny is invisible and can change unexpectedly.

If everything goes well, there is no luxury like an illness.

This expression is used to describe a situation where a minor ailment allows a person to enjoy undivided attention, rest, and care from others without having to fulfill daily responsibilities. It implies that being sick can be a 'luxury' only when one has the resources, help, and comfort to manage it comfortably.

The luxury of the royalty is the sacrifice of the farmers.

This proverb highlights the social reality that the comfort and opulence enjoyed by the ruling class or the wealthy often come at the expense of the hard work and suffering of laborers and farmers. It is used to point out social inequality or to acknowledge the invisible labor behind someone else's luxury.

Enjoyment in a dream.

This expression refers to temporary or illusory happiness that has no reality or lasting value. It is used to describe a situation where someone imagines great success or luxury, but in reality, they possess nothing. Similar to the English concept of 'castles in the air' or a fleeting pleasure.

A calf that is habituated to the cow will not stay away; a cow habituated to its calf will not stay away.

This proverb describes an inseparable bond or a reciprocal addiction between two parties. It is used to illustrate situations where two people or entities are so accustomed to each other's presence, support, or company that they cannot function or stay apart independently. It can also refer to a cycle of mutual dependency.