విసిరినమ్మకు బొక్కందే కూలి.
visirinammaku bokkande kuli.
For the woman who grinds the grain, the broken bits are her wage.
This proverb describes a situation where a person works hard but receives very little or negligible compensation. It is used to highlight unfair pay, exploitation, or situations where one has to settle for meager leftovers despite significant effort.
Related Phrases
దంచినమ్మకు బొక్కిందే కూలి
danchinammaku bokkinde kuli
The lady who pounded the grain got only what she managed to snack on as her wages.
This proverb describes a situation where someone works extremely hard but receives very little or no formal compensation, having to satisfy themselves with meager, incidental gains. It is used when effort is disproportionate to the reward, or when one's hard work only yields enough for immediate survival.
విసిరినమ్మకు బొక్కినదే కూలి
visirinammaku bokkinade kuli
The grinding woman's hire is what she gobbles up.
This proverb describes a situation where someone works hard but receives very little or no profit in return, essentially only getting what they consumed or used during the process. It is used to highlight instances of fruitless labor or poor compensation.
దంచినమ్మకు బొక్కిందే దక్కినట్లు
danchinammaku bokkinde dakkinatlu
Like the woman who threshes only gets to keep what she nibbled.
This proverb is used to describe a situation where someone works extremely hard on a task, but receives very little or insignificant benefit compared to the effort put in. It refers to the manual labor of pounding grain, where the worker might only get to eat a few grains that fall into her mouth while the bulk of the produce goes to someone else.
బియ్యం దంచినమ్మకు బొక్కిందే కూలి
biyyam danchinammaku bokkinde kuli
For the woman who pounded the rice, the grain she ate while doing it is her only wage.
This expression is used to describe a situation where someone works hard but receives no formal pay or reward, other than a few minor perks or what they consumed while performing the task. It signifies a lack of proper compensation for labor.
దంపి నమ్మకు బొక్కిందే కూడు.
dampi nammaku bokkinde kudu.
Do not trust the pounding; what you have swallowed is the food.
This proverb emphasizes that one should only rely on what is already achieved or secured rather than trusting potential outcomes or future promises. It is often used to remind people that hard work or processes (pounding the grain) don't matter until the final result (the food) is actually consumed or in hand.
వచ్చినమ్మకు బయ్యారము, రానమ్మకు రాగాలు
vachchinammaku bayyaramu, ranammaku ragalu
For the one who arrived, a warm welcome; for the one who didn't, many complaints.
This proverb describes a common human tendency where a person who is present is treated with respect or given tasks, while those who are absent or failed to show up are criticized or spoken of with long, complaining tones (ragalu). It is used to highlight how people often grumble about those who aren't there to defend themselves or how presence dictates treatment.
పొయ్యి ఊదినమ్మకు బొక్కెడయినా దక్కదా
poyyi udinammaku bokkedayina dakkada
Will she who blows the fire not even get a mouthful ?
This proverb emphasizes that a person who works hard on a task deserves a share of the results or rewards. It is used to justify why someone who contributed effort should be compensated or given credit, implying it is unfair to deny them a small portion of the outcome.
He is a very bad manager of honey who leaves nothing to lick off his fingers. ( French. )* He who manages other people's wealth does not go supperless to bed. ( Italian. )!
వలకంటి ముందు రాళ్ళు విసిరినట్లు.
valakanti mundu rallu visirinatlu.
Like throwing stones in front of a one-eyed person.
This expression is used to describe an action that is redundant or unnecessary because the person is already limited or disadvantaged. It highlights a situation where someone is trying to hide something or perform a trick in front of someone who is already hyper-vigilant or uniquely focused due to their circumstances, making the attempt futile.
పొయ్యి ఊదినమ్మకు బొక్కెడు బూడిద
poyyi udinammaku bokkedu budida
The person who blew into the stove got a handful of ash.
This proverb describes a situation where someone puts in hard work or effort but receives nothing valuable or only gets unwanted results in return. It is used to express disappointment when labor goes unrewarded or when one is left with the remains while others enjoy the benefits.
పెట్టినమ్మకు ప్రాణహాని చెప్పినమ్మకు జన్మహాని.
pettinammaku pranahani cheppinammaku janmahani.
She that gives will lose her life, she that advised will lose [ the advantage of ] her birth. The story runs thus: In the city of Matipuram, dwelt a king named Nayaśāli. He had three wives named Sumédāh, Suvarchalā, and Nitimati. Sumédāh was blessed with a son; her rival wives, being barren, were less loved by the king. This caused them to be jealous of Sumédāh, and Nitimati counselled Suvarchalā to poison the son, saying that afterwards they would share the king's favor equally with their more fortunate rival. Suvarchalā consulted in the matter with her intimate friend Vichitravati, the minister's daughter: Vichitravati after some deliberation replied "She that gives will lose her life, she that advised will lose her birth" ( i. e. will be banished from the king's presence.) Suvarchalā profiting by her friend's advice and perceiving the fatal consequences which would follow the com- mission of the intended crime, desisted from her wicked purpose.
This proverb describes a difficult or lose-lose situation where doing a favor or giving advice results in trouble for the benefactor. It is used when someone's kindness or honesty is met with ungratefulness or unexpected negative consequences, suggesting that sometimes helping others can backfire on the helper.