అబద్ధం అంటే అతుకుల మాట

This proverb emphasizes the lasting impact of words. Once water enters a tilled field (madi), it is absorbed and stays; similarly, once an accusation or a commitment is made publicly, it cannot be easily taken back or erased. It is used to advise caution in speech because reputations are hard to mend once a 'word' is cast upon someone.

This proverb describes someone who behaves perversely or does the exact opposite of what is requested. It is used when a person responds to a simple request with an annoying or inappropriate action, or when someone misunderstands a situation so badly that they become a nuisance.

This expression describes a situation or a thing that is poorly managed, disorganized, or full of flaws. Just as a quilt made of random patches looks messy and a road with potholes is difficult to travel, this phrase is used to criticize a system, a project, or a life that is full of inconsistencies and constant struggles.

This expression describes a situation, life, or a project that is disorganized, poorly constructed, and filled with difficulties. 'Atukula Bontha' (quilt of patches) refers to something made of mismatched pieces, while 'Gathukula Baata' (bumpy road) signifies a journey or process full of obstacles and hardships. It is typically used to describe a struggling existence or a poorly executed plan.

This proverb is often used in a reverse or comparative sense to highlight the permanence of certain damages. While modern variations sometimes swap the subjects, the traditional wisdom suggests that physical objects like a shattered clay pot are beyond repair, whereas human relationships and hearts (emotions) can potentially be healed through effort and time. It is used to emphasize caution in one's actions and words to avoid irreparable damage.

This expression is used to describe a person who is extremely ignorant, illiterate, or lacks even the most basic knowledge. It specifically refers to someone who cannot even complete a simple, repetitive sound or rhyme, indicating a total lack of learning or awareness.

He cannot say bo to a goose.

This proverb is used to describe two people who are perfectly matched in their foolishness, stubbornness, or eccentricities. It suggests that if one person starts a silly act, the other completes it, implying they are both equally responsible for a peculiar or impractical situation.

This expression is used to describe an 'all or nothing' situation or a person with extreme, inconsistent behavior. It refers to someone who either stays completely put in one place (Atukuru) or wanders off far away (Datukuru), lacking a middle ground or moderation.

This expression is used to describe a situation where someone, out of greed or a desire for small, insignificant gains (scraps/leftovers), ends up losing something very valuable or even their entire livelihood. It serves as a warning against being penny-wise and pound-foolish, or taking unnecessary risks for minor rewards.

This proverb highlights the folly of prioritizing caste-based pride or prejudices over one's own survival and basic needs. It warns that while a person might sacrifice their livelihood (koodu) to uphold caste rigidity, the caste community as an entity will not provide for them when they are hungry. It is used to advise people to prioritize practical necessities and humanity over social divisions.