ఆడది చూసిన చేపల గుంటకు, మగవాడు చూసిన కందుల కళ్ళానికి వెళ్ళకూడదు.
adadi chusina chepala guntaku, magavadu chusina kandula kallaniki vellakudadu.
Do not go to a fish pond noticed by a woman, nor to a pigeon pea threshing floor noticed by a man.
This traditional proverb suggests that certain tasks or resources are best managed by those who have a keen eye for them. A woman is believed to be very efficient at spotting and gathering small resources like fish from a pond, leaving nothing behind. Similarly, a man is believed to be thorough in harvesting or guarding a threshing floor. It is used to describe situations where a resource has been so thoroughly picked over or managed by an expert that nothing remains for others.
Related Phrases
ఆడదాన్ని చూచినా, అర్థాన్ని చూచినా బ్రహ్మకైనా పుట్టుణిమ్మ తెగులు.
adadanni chuchina, arthanni chuchina brahmakaina puttunimma tegulu.
Upon seeing a woman or wealth, even Lord Brahma is afflicted by the rot.
This proverb highlights the power of temptation. It suggests that the lure of beauty (lust) and money (greed) is so strong that it can compromise the integrity or stability of even the most enlightened or divine beings like Brahma. It is used to caution that everyone is susceptible to these worldly distractions.
పిల్లను చూచి చీర కొనాలి, బావిని చూచి చేద కొనాలి
pillanu chuchi chira konali, bavini chuchi cheda konali
One should buy a saree looking at the girl, and a bucket looking at the well.
This proverb emphasizes suitability and appropriateness. Just as a saree should be chosen based on the person wearing it and a bucket's size must match the well's dimensions, every action or purchase should be tailored to the specific context or need rather than being decided arbitrarily.
మొగుడిని చూస్తే దండుగ, మిండని చూస్తే పండుగ
mogudini chuste danduga, mindani chuste panduga
Seeing the husband is a waste, seeing the lover is a festival.
This is a bold, satirical proverb used to describe a person who neglects their duties or legitimate relationships (like a husband) in favor of forbidden or exciting external attractions (like a lover). It is used to mock people who find no value in the things they already possess but are overjoyed by things that are fleeting or improper.
తిప్పులాడీ మా అప్పను చూచినావా, తీర్థంలో మా బావను చూచినావా?
tippuladi ma appanu chuchinava, tirthamlo ma bavanu chuchinava?
Well, you affected creature, did you see my sister? Did you see my brother-in-law at the festival? An affected woman sees no one but herself.
This proverb is used to describe a situation where someone is asking the wrong people for information or help. It mocks the absurdity of asking a busy person in a crowded place (like a pilgrimage) or a distracted person (a flirt) for specific details they wouldn't know. It highlights a lack of common sense in seeking assistance.
పాపదోషానికి పోతే, పట్టి చూచినట్లు
papadoshaniki pote, patti chuchinatlu
Going to seek relief from a sin, only to be caught and inspected.
This proverb is used when someone attempts to find a solution or a remedy for a problem, but instead ends up in a worse situation or gets caught in a trap. It describes a scenario where seeking help or a way out results in more trouble or exposure than before.
తల్లిని చూచి పిల్లనూ, పాడిని చూచి బర్రెనూ తీసుకోవలెను
tallini chuchi pillanu, padini chuchi barrenu tisukovalenu
Look at the mother before you take the daughter; see how much milk the buffalo gives before you buy her.
This proverb suggests that the character and qualities of a person are often inherited or influenced by their upbringing and ancestry. It is commonly used in the context of marriage or forming long-term alliances, implying that observing the parents (background) provides a reliable preview of the individual's nature.
లేడిని చూచినవాళ్లంతా వేటగాళ్లే
ledini chuchinavallanta vetagalle
Everyone who sees a deer claims to be a hunter.
This proverb is used to describe people who boast about their skills or claim credit for something just by being present or witnessing an event. It highlights that observing a situation doesn't make one an expert or a participant in the actual hard work required for success.
లెక్కలు చూసేవాడికి ఒక్క పగలూ లేదు
lekkalu chusevadiki okka pagalu ledu
For the one who examines accounts, there isn't a single daytime.
This proverb describes the plight of accountants or meticulous planners who get so bogged down in details and calculations that they lose track of time or fail to enjoy life. It highlights how being overly analytical or buried in work can consume all of one's available time.
రాజు చూచిన కంట మొగుణ్ని చూస్తే మొట్టబుద్ధి అయినది
raju chuchina kanta mogunni chuste mottabuddhi ayinadi
When she looked at her husband with the eye which had beheld the king, she had a mind to thump him.
This proverb describes a situation where a person, after witnessing someone of great power, beauty, or wealth, starts to find their own humble circumstances or partner inferior. It is used to caution against comparing one's own blessings with extraordinary exceptions, which leads to unnecessary discontentment or disdain for what one already has.
ముఖాలు చూసి బొట్టు పెడతారు, పీటలు చూసి పీట వేస్తారు
mukhalu chusi bottu pedataru, pitalu chusi pita vestaru
They apply bindi by looking at the face, and place a seat by looking at the person.
This proverb describes the reality of social bias or favoritism. It means that people are often treated based on their status, appearance, or perceived importance rather than equality. Rewards or hospitality are often adjusted according to the social standing of the recipient.