తిప్పులాడీ మా అప్పను చూచినావా, తీర్థంలో మా బావను చూచినావా?

tippuladi ma appanu chuchinava, tirthamlo ma bavanu chuchinava?

Translation

Well, you affected creature, did you see my sister? Did you see my brother-in-law at the festival? An affected woman sees no one but herself.

Meaning

This proverb is used to describe a situation where someone is asking the wrong people for information or help. It mocks the absurdity of asking a busy person in a crowded place (like a pilgrimage) or a distracted person (a flirt) for specific details they wouldn't know. It highlights a lack of common sense in seeking assistance.

Related Phrases

Look at the mother before choosing the daughter, look at the teeth before buying the cattle.

This proverb advises that one can judge the character, health, and future potential of something by looking at its origins or physical indicators. Just as a mother's traits often reflect in her child, or a cow's teeth indicate its age and health, we should evaluate the background and fundamental health of an entity before making a commitment.

Upon seeing a woman or wealth, even Lord Brahma is afflicted by the rot.

This proverb highlights the power of temptation. It suggests that the lure of beauty (lust) and money (greed) is so strong that it can compromise the integrity or stability of even the most enlightened or divine beings like Brahma. It is used to caution that everyone is susceptible to these worldly distractions.

One should buy a saree looking at the girl, and a bucket looking at the well.

This proverb emphasizes suitability and appropriateness. Just as a saree should be chosen based on the person wearing it and a bucket's size must match the well's dimensions, every action or purchase should be tailored to the specific context or need rather than being decided arbitrarily.

Will you look to the tree or the devil which has possessed the tree? You must pay respect even to a low fellow in power, because of his influence with those in authority.

This expression is used to describe a situation where someone is so overwhelmed by fear, obsession, or a specific problem that they fail to see the reality of the situation. It implies that a person is focusing on a perceived threat or an illusion rather than the actual object or facts in front of them.

Every one who sees a jackal hunts it.

This proverb suggests that merely witnessing an event or possessing a small piece of knowledge doesn't make one an expert. It is used to mock people who boast or pretend to be specialists without having the actual skills or experience required for a task.

Have you come to eat or to visit the shrine ?

This expression is used to question a person's priorities or motives when they seem more interested in superficial benefits (like food) rather than the primary purpose or spiritual significance of an event (like receiving holy water at a temple). It is often used to chide someone who is distracted by secondary perks.

Like dropping a child to check the depth of the water.

This expression is used to describe an extremely foolish, reckless, or irresponsible action where someone risks something very precious just to test or find out something trivial or unnecessary. It highlights a lack of common sense and a disregard for consequences.

For the one who examines accounts, there isn't a single daytime.

This proverb describes the plight of accountants or meticulous planners who get so bogged down in details and calculations that they lose track of time or fail to enjoy life. It highlights how being overly analytical or buried in work can consume all of one's available time.

They apply bindi by looking at the face, and place a seat by looking at the person.

This proverb describes the reality of social bias or favoritism. It means that people are often treated based on their status, appearance, or perceived importance rather than equality. Rewards or hospitality are often adjusted according to the social standing of the recipient.

Do not go to a fish pond noticed by a woman, nor to a pigeon pea threshing floor noticed by a man.

This traditional proverb suggests that certain tasks or resources are best managed by those who have a keen eye for them. A woman is believed to be very efficient at spotting and gathering small resources like fish from a pond, leaving nothing behind. Similarly, a man is believed to be thorough in harvesting or guarding a threshing floor. It is used to describe situations where a resource has been so thoroughly picked over or managed by an expert that nothing remains for others.