అల్లుడికి పెట్టినట్లు కొడుకుకు పెట్టితే ఇల్లు గుల్ల అయింది
alludiki pettinatlu kodukuku pettite illu gulla ayindi
If a son is served the same way a son-in-law is served, the house will become hollow/bankrupt.
In Telugu culture, sons-in-law are traditionally treated as honored guests with lavish meals and extra care. This proverb humorously points out that such extravagance is unsustainable for everyday family members. It is used to caution against excessive spending or over-pampering someone within the household to the point of financial ruin.
Related Phrases
అల్లుడికి వండిన అన్నము కొడుకుకు పెట్టి కొట్టుకొన్నదట
alludiki vandina annamu kodukuku petti kottukonnadata
She grudgingly gave to her son the food prepared for her son-in-law. The affection of a mother-in-law for her son-in-law.
This expression refers to someone who makes a mistake out of haste or emotional confusion and then regrets it intensely. It describes the irony of a person performing an action that is technically beneficial to their own family (feeding the son) while feeling guilty for neglecting a social obligation or a guest (the son-in-law).
అయ్య దాసర్లకు పెడితే, అమ్మ జంగాలకు పెట్టిందట
ayya dasarlaku pedite, amma jangalaku pettindata
While the father gave to the Dasaris, the mother gave to the Jangams.
This proverb is used to describe a situation where a husband and wife (or two people in charge) are both overly generous or spendthrift in different ways, leading to the depletion of their resources. It highlights a lack of coordination or mutual recklessness in managing household wealth or assets.
అల్లుడికి పెట్టిన పెట్టు కొడుకు పెట్టి కోలుపోయిందట
alludiki pettina pettu koduku petti kolupoyindata
Investing in the son-in-law led to the loss of the investment intended for the son.
This proverb is used to describe a situation where someone prioritizes an outsider or a distant relative over their own family, only to end up losing everything. It highlights the folly of misplaced priorities and the resulting regret when a primary responsibility is neglected for a secondary one.
వెన్న పెట్టితే మింగలేదు, వేలు పెట్టితే కరవలేదు.
venna pettite mingaledu, velu pettite karavaledu.
If you give him butter he cannot swallow it, if you give him your finger he cannot bite it.
This expression is used to describe a person who appears extremely innocent, naive, or passive to the point of being helpless or dull-witted. It often refers to someone who lacks the basic initiative or reaction expected in common situations.
As demure as if butter would not melt in his mouth, and yet cheese will not choke him.
అన్నం పెట్టినవారింటికి కన్నము పెట్టినట్లు
annam pettinavarintiki kannamu pettinatlu
Like breaking into the house of the person who fed you.
This expression describes extreme ingratitude or betrayal. It refers to a person who harms their benefactor or someone who has helped them in their time of need. It is used to condemn the act of biting the hand that feeds you.
అన్నము పెట్టినవారిల్లు కన్నము పెట్టవచ్చునా?
annamu pettinavarillu kannamu pettavachchuna?
May you break into the house of him who has fed you ?
This proverb emphasizes the virtue of gratitude and loyalty. It suggests that it is a great sin or an act of extreme betrayal to harm or cheat someone who has helped or supported you during your time of need.
Kannam is a hole made by burglars in the wall of a house.
చుట్టాలకు పెట్టినిల్లు చుట్టపోయింది, వేల్పులకు పెట్టినిల్లు విచ్చిపోయింది
chuttalaku pettinillu chuttapoyindi, velpulaku pettinillu vichchipoyindi
The birth-house for relatives is rolled up, and the birth-house for gods is scattered.
This proverb is used to describe a state of complete ruin or destitution where one is no longer able to offer hospitality to relatives or perform traditional worship. It reflects a situation where someone who was once prosperous and charitable has lost everything and can no longer fulfill their social or religious obligations.
అయ్య దాసరులకు పెడితే, అమ్మ జంగాలకు పెట్టినట్లు
ayya dasarulaku pedite, amma jangalaku pettinatlu
When the master fed the Dâsaris (devotees of Vishṇu), the mistress fed the Jangams (devotees of Śiva). Applied to a spirit of contradiction.
This proverb describes a situation where both partners in a couple or group are equally charitable, or more commonly, equally wasteful and extravagant in spending resources on outsiders. It is used to highlight a lack of financial coordination or a mutual tendency to give away assets, often leading to the depletion of the household's wealth.
కట్టిన ఇల్లు, పెట్టిన పొయ్యి
kattina illu, pettina poyyi
A house that is already built, and a hearth that is already set up.
This expression refers to entering a situation where everything is already perfectly prepared and ready for use without any effort from the person joining. It is most commonly used in the context of a bride entering a well-established household where she does not have to struggle to set up a new life or home from scratch.
ముసలిదానికి పెట్టినది, ముండకు పెట్టినదే ఒకటే.
musalidaniki pettinadi, mundaku pettinade okate.
Giving to an old woman and giving to a childless widow is the same.
This expression is used to describe an investment or a favor that yields no return or future benefit. In a traditional social context, it implies that providing for those who cannot reproduce or contribute back to the lineage is a dead-end expenditure.