చుట్టాలకు పెట్టినిల్లు చుట్టపోయింది, వేల్పులకు పెట్టినిల్లు విచ్చిపోయింది
chuttalaku pettinillu chuttapoyindi, velpulaku pettinillu vichchipoyindi
The birth-house for relatives is rolled up, and the birth-house for gods is scattered.
This proverb is used to describe a state of complete ruin or destitution where one is no longer able to offer hospitality to relatives or perform traditional worship. It reflects a situation where someone who was once prosperous and charitable has lost everything and can no longer fulfill their social or religious obligations.
Related Phrases
అయ్య దాసర్లకు పెడితే, అమ్మ జంగాలకు పెట్టిందట
ayya dasarlaku pedite, amma jangalaku pettindata
While the father gave to the Dasaris, the mother gave to the Jangams.
This proverb is used to describe a situation where a husband and wife (or two people in charge) are both overly generous or spendthrift in different ways, leading to the depletion of their resources. It highlights a lack of coordination or mutual recklessness in managing household wealth or assets.
నీవు పెట్టకపోయినా పెట్టే ఇల్లు చూపించుమన్నట్టు.
nivu pettakapoyina pette illu chupinchumannattu.
Though you don't give alms, point out a house where they do.
This proverb is used to describe a situation where someone who is unable or unwilling to help should at least guide the person in need to someone who can. It emphasizes that if you cannot be a benefactor, you should at least not be an obstacle and instead provide helpful information or direction.
అల్లుడికి పెట్టిన పెట్టు కొడుకు పెట్టి కోలుపోయిందట
alludiki pettina pettu koduku petti kolupoyindata
Investing in the son-in-law led to the loss of the investment intended for the son.
This proverb is used to describe a situation where someone prioritizes an outsider or a distant relative over their own family, only to end up losing everything. It highlights the folly of misplaced priorities and the resulting regret when a primary responsibility is neglected for a secondary one.
అన్నము పెట్టినవారిల్లు కన్నము పెట్టవచ్చునా?
annamu pettinavarillu kannamu pettavachchuna?
May you break into the house of him who has fed you ?
This proverb emphasizes the virtue of gratitude and loyalty. It suggests that it is a great sin or an act of extreme betrayal to harm or cheat someone who has helped or supported you during your time of need.
Kannam is a hole made by burglars in the wall of a house.
పుట్టినిల్లు ఏకాదశి, మెట్టినిల్లు గోకులాష్టమి
puttinillu ekadashi, mettinillu gokulashtami
Birth home is Ekadashi, and the husband's home is Gokulashtami.
Both Ekadashi and Gokulashtami are traditional Hindu fasting days. This proverb is used to describe a woman who faces poverty or hardship in both her parents' house and her in-laws' house, suggesting there is no respite from hunger or struggle in either place.
పుట్టినిల్లు పుణ్యలోకం, మెట్టినిల్లు ఆరళ్ళలోకం
puttinillu punyalokam, mettinillu arallalokam
The natal home is a world of merit, the marital home is a world of troubles.
This traditional expression highlights the difference between a woman's life at her parent's house (puttinillu), where she is often pampered and carefree, versus her life at her in-laws' house (mettinillu), where she faces responsibilities, restrictions, and sometimes hardships or criticism (arallu).
అల్లుడికి పెట్టినట్లు కొడుకుకు పెట్టితే ఇల్లు గుల్ల అయింది
alludiki pettinatlu kodukuku pettite illu gulla ayindi
If a son is served the same way a son-in-law is served, the house will become hollow/bankrupt.
In Telugu culture, sons-in-law are traditionally treated as honored guests with lavish meals and extra care. This proverb humorously points out that such extravagance is unsustainable for everyday family members. It is used to caution against excessive spending or over-pampering someone within the household to the point of financial ruin.
అయ్య దాసరులకు పెడితే, అమ్మ జంగాలకు పెట్టినట్లు
ayya dasarulaku pedite, amma jangalaku pettinatlu
When the master fed the Dâsaris (devotees of Vishṇu), the mistress fed the Jangams (devotees of Śiva). Applied to a spirit of contradiction.
This proverb describes a situation where both partners in a couple or group are equally charitable, or more commonly, equally wasteful and extravagant in spending resources on outsiders. It is used to highlight a lack of financial coordination or a mutual tendency to give away assets, often leading to the depletion of the household's wealth.
చెట్టు పెట్టిన వాడు నీళ్లు పొయ్యడా?
chettu pettina vadu nillu poyyada?
Will he who planted the tree not water it?
This proverb expresses faith in providence or destiny. It implies that the creator or the person who initiated a task will also take responsibility for its sustenance and well-being. It is often used to reassure someone that their basic needs will be met by the divine or by those who brought them into a certain situation.
Will God not support the creatures of his hand? Said by a man who has lost his means of support. God never sends mouths but he sends meat.
పోయిన నీళ్ళకు కట్ట కట్టినట్లు
poyina nillaku katta kattinatlu
Like building a dam after the water has already flowed away
This expression is used to describe a situation where someone takes corrective action or precautions after the damage has already been done and it is too late to be effective. It is similar to the English proverb 'locking the stable door after the horse has bolted'.