ఆలు కాదు, అది వ్రాలు.
alu kadu, adi vralu.
She is not his mate but his fate. ( See Vēmana Book II, 15. )
This expression is used to describe someone who lacks any skills or usefulness, or to mock a person's poor handwriting or lack of character. It is often used humorously or critically to point out that something isn't what it's supposed to be, or that someone is incompetent in their role.
Related Phrases
ఎరువు సతము కాదు, వాక్కు తోడు కాదు.
eruvu satamu kadu, vakku todu kadu.
Lent property is not lasting, speech is not help. You cannot always depend upon getting a livelihood by your plani- bility.
This proverb emphasizes self-reliance and the transient nature of external aid. Just as manure only provides a temporary boost to the soil's fertility and eventually depletes, words or promises from others are not a reliable substitute for one's own actions or tangible support. It suggests that one should build their own strengths rather than depending on borrowed resources or empty talk.
ఉల్లి మల్లి కాదు, ఉంచుకున్నది పెళ్ళాం కాదు
ulli malli kadu, unchukunnadi pellam kadu
An onion is not a jasmine flower, and a mistress is not a wife.
This proverb is used to highlight that certain things have inherent limitations and can never replace the original or the ideal. Just as an onion's pungent smell can never match the fragrance of a jasmine, a temporary or illegitimate relationship cannot provide the status, stability, or respect of a legal marriage.
చీటికి ప్రాణం వ్రాలు
chitiki pranam vralu
A signature is the life of a document
This expression emphasizes the importance of a signature or an official mark on a paper. It means that without a signature, a letter, contract, or note has no legal or practical value, much like a body without a soul. It is used to stress the need for formal authentication in documentation.
అసూయ ముందు, ఆడది వెనుక
asuya mundu, adadi venuka
Jealousy in front, woman behind
This proverb is used to describe a person who is driven primarily by jealousy. It suggests that such a person's envy is so prominent that it precedes them, while their actual identity or other characteristics follow behind. It is often used to criticize someone whose actions are entirely motivated by spite or the inability to see others prosper.
నుదుట రాసిన వ్రాలు తప్పవు
nuduta rasina vralu tappavu
The writing written on the forehead never fails. Hindus believe that their fate is mysteriously written by the Creator's hand in the sutures of the skull.
This expression refers to the concept of destiny or fate. It implies that what is predestined for an individual (traditionally believed to be written on the forehead by Brahma) will inevitably happen, regardless of the efforts made to change it. It is often used to express resignation toward life's events.
బ్రహ్మ రాసిన వ్రాలు తిరుగునా?
brahma rasina vralu tiruguna?
Will the writing written by Brahmâ fail ?
This expression refers to the concept of destiny or fate. In Hindu mythology, Lord Brahma writes the destiny of every individual on their forehead. The phrase is used to suggest that what is destined to happen is inevitable and cannot be changed or avoided by human effort.
సంసారం సాగనిది ఆడదాని వ్రాత, పిల్లలు బ్రతకనిది మొగవాడి వ్రాత.
samsaram saganidi adadani vrata, pillalu bratakanidi mogavadi vrata.
If a household fails, it is written in the woman's fate; if children do not survive, it is written in the man's fate.
This traditional proverb reflects old societal beliefs regarding gender roles. It suggests that the success or harmony of a family is traditionally attributed to the woman's destiny and character, while the survival and legacy of children are linked to the man's destiny. It is used to highlight the perceived responsibilities and spiritual 'writing on the forehead' (fate) of individuals within a family unit.
నొసట వ్రాసిన వ్రాలుకన్నా కలదా వేయేండ్లు చింతించిన
nosata vrasina vralukanna kalada veyendlu chintinchina
Is there anything beyond what is written on the forehead, even if one worries for a thousand years?
This expression conveys a sense of fatalism, suggesting that one's destiny or fate (what is 'written on the forehead') is inevitable. It implies that worrying or grieving over things beyond our control is futile, as the outcome is already predetermined by fate.
నొసట వ్రాసిన వ్రాలు చెరిపేదెవరు?
nosata vrasina vralu cheripedevaru?
Who can erase the writing on the forehead?
This expression refers to the concept of destiny or fate. In Telugu culture, it is believed that one's destiny is written on their forehead by Brahma at birth. The phrase is used to suggest that what is meant to happen will happen, and no human can change or avoid their predetermined fate.
చూచిగాని త్రాగవలదు, చదివిగాని వ్రాలుంచవలదు
chuchigani tragavaladu, chadivigani vralunchavaladu
Do not drink without seeing, do not sign without reading.
This proverb emphasizes the importance of caution and due diligence in everyday life. It advises that one should never consume something without inspecting it first (to ensure it is safe), and one should never sign a document without reading its contents thoroughly to understand the implications.