అన్యాయపురిలో ఆలు మొగుడికి రంకు

This proverb describes a situation where someone is already in deep distress or a catastrophic crisis, and instead of receiving help, someone else adds to their misery or takes advantage of the situation in a cruel or insensitive way. It is used to highlight the extreme insensitivity of others during a person's worst moments.

This proverb implies that money or wealth acquired through dishonest or unfair means will not last long and will eventually be squandered or lost in useless ways. It is often used as a moral warning that ill-gotten gains do not bring true prosperity.

This proverb describes a state of total lawlessness or extreme injustice where basic social bonds and moral codes break down. It implies that in a corrupt or chaotic environment, even the most legitimate relationships are not respected, and one cannot trust or claim what is rightfully theirs.

This proverb describes a situation where a person already suffering from a major tragedy or problem is further harassed or troubled by an insensitive or opportunistic person. It is used to highlight the cruelty of adding more misery to someone who is already in a state of grief or distress.

This expression is used to describe someone who is extremely clever, cunning, or a 'know-it-all' who thinks they can outsmart anyone. It refers to a person who claims superiority over those who are already considered experts or authorities in a particular field, often used in a sarcastic tone to highlight someone's overconfidence or manipulative nature.

This proverb describes things that are never openly admitted or rarely seen in public. Just as one rarely sees a monkey's dead body (as they are said to hide away when dying) or a merchant's scandal (due to their discreet and cautious nature), some things remain hidden from the eyes of the world.

This proverb describes unfair partiality or double standards within a household. It refers to a situation where a woman treats her husband poorly (giving him a small, rough leaf to eat from) while showing excessive hospitality or preference toward her son-in-law (giving him a large, premium banana leaf). It is used to mock people who value outsiders or guests more than their own family members.

This proverb describes a situation where two people are equally incompetent or have complementary flaws, making them a perfectly matched but dysfunctional pair. It is used to mock a situation where no one involved has the ability to fix a problem or provide proper guidance.

This proverb describes a situation where two people who have similar weaknesses or limitations come together, making it impossible for them to help each other. It is used to mock a match or partnership where neither party can compensate for the other's flaws, leading to total inefficiency.

This provocative proverb is used to criticize or point out that even the greatest epics contain flaws and moral complexities. In a broader sense, it is used to argue that no one or nothing is perfect, or to justify small mistakes by comparing them to the controversial actions found in sacred texts. It suggests that if even the gods faced such allegations, human errors are inevitable.