అరచేతిలో వైకుంఠం చూపించడం
arachetilo vaikuntham chupinchadam
Showing heaven (Vaikuntam) on the palm.
This expression is used to describe someone who makes grand, impossible promises or creates beautiful illusions to deceive others. It refers to the act of painting a false picture of success or luxury that does not exist in reality, often used in the context of scams or false hopes.
Related Phrases
దొంగ చేతికి తాళం ఇచ్చినట్లు
donga chetiki talam ichchinatlu
Like giving the keys to a thief
This proverb describes a situation where a responsibility or a valuable asset is entrusted to someone who is most likely to abuse or steal it. It is used when a person makes a foolish decision by trusting an untrustworthy individual, effectively creating an opportunity for their own loss.
అరచేతికి పండ్లొచ్చినట్టు
arachetiki pandlochchinattu
Like fruits growing on the palm of one's hand.
This expression is used to describe something that is impossible or highly unlikely to happen. Just as it is biologically impossible for fruit to grow directly from a human palm, it refers to unrealistic claims or deceptive promises that defy logic and reality.
వచ్చినవాడు వరచుట్టము, మరునాడు మాడచుట్టము, మూడవనాడు మూటతీసి బయటపెట్టము
vachchinavadu varachuttamu, marunadu madachuttamu, mudavanadu mutatisi bayatapettamu
The one who arrives is a dear relative, the next day a costly burden, and the third day a guest to be packed off.
This proverb describes the diminishing hospitality guests receive over time. It suggests that while a guest is welcomed warmly on the first day, their presence becomes increasingly burdensome and unwelcome the longer they overstay their welcome.
నీ అరచేతికి పండ్లు వస్తే చూద్దాం
ni arachetiki pandlu vaste chuddam
When teeth grow in the palm of your hand, I'll listen to you.
This expression is used sarcastically to express strong skepticism about someone's boastful claims or unlikely promises. It implies that what the person is saying is as impossible as a tree growing and bearing fruit in the palm of a hand.
ఉన్నవాడు ఊరికి పెద్ద, చచ్చినవాడు కాటికి పెద్ద
unnavadu uriki pedda, chachchinavadu katiki pedda
The one who is alive is the head of the village; the one who is dead is the head of the graveyard.
This proverb is used to describe the harsh reality of social status and hierarchy. It implies that a person's power, influence, and authority only exist as long as they are alive. Once a person dies, their worldly status vanishes, and they are merely the most prominent entity in a graveyard. It is often used to remind people to remain humble or to comment on how quickly influence fades after death.
ఉన్నవాడు ఊరికి పెద్ద, చచ్చినవాడు కాటికి పెద్ద.
unnavadu uriki pedda, chachchinavadu katiki pedda.
He that is alive is the head man of the village, and he that is dead is the head man of the burial ground. A taunt used to one who tries to make out that he is very highly connected.
This proverb highlights the transient nature of power and social status. It suggests that authority and leadership are only relevant while a person is alive and present in society; once deceased, their worldly influence vanishes and they belong only to the graveyard.
కందం చెప్పినవాడు కవి, పందిని పొడిచినవాడు బంటు
kandam cheppinavadu kavi, pandini podichinavadu bantu
One who can compose a Kandam (poem) is a poet, one who can spear a boar is a warrior.
This proverb highlights that true mastery is defined by the most difficult tasks in a field. In Telugu literature, 'Kandam' is considered a very difficult meter to compose; similarly, hunting a wild boar requires immense courage. It signifies that excellence is proven through successfully handling the toughest challenges of one's profession.
ఇచ్చినవాడే నచ్చినవాడు, చచ్చినవాడే అచ్చినవాడు
ichchinavade nachchinavadu, chachchinavade achchinavadu
The one who gives is liked, the one who dies is free of debt.
This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.
మందుకు పోయినవాడు మాసికానికి వచ్చినట్లు
manduku poyinavadu masikaniki vachchinatlu
Like a person who went to fetch medicine returning in time for the monthly funeral rites.
This proverb is used to describe someone who is extremely slow or procrastinates to a ridiculous extent. It depicts a situation where a person sent to get life-saving medicine for a patient returns so late that the patient has already died and it is time for the 'Masikam' (a ritual performed one month after death).
ఇచ్చినవాడే మెచ్చినవాడు, చచ్చినవాడే అచ్చినవాడు.
ichchinavade mechchinavadu, chachchinavade achchinavadu.
The over liberal man is ruined ; when a man dies, his debts go with him.
This proverb highlights two harsh realities of life: people only appreciate those who are generous or provide help, and once a person dies, their debts and obligations often perish with them, making it impossible to recover what was owed. It is used to describe the nature of gratitude and the finality of death regarding liabilities.