ఆశ లేదు, గీశ లేదు, చచ్చినట్లు పడుకో

This proverb is used to describe a situation where, despite having many relatives or resources, none are actually available to help when needed. It signifies being in a state of helplessness or lack of support even when one is surrounded by family or potential means.

This proverb highlights two perceived universal truths: that a mother-in-law is rarely seen as 'good' or appreciated by a daughter-in-law, just as a tamarind fruit is almost never considered truly 'raw' because of its inherent sourness and immediate utility. It is used to describe situations where a person's nature is fixed or where a certain relationship is traditionally difficult and unlikely to change.

This proverb is used to suggest that words alone—whether insults or blessings—do not determine a person's fate or lifespan. It emphasizes that one should not take curses to heart or rely solely on blessings, but rather focus on reality and one's own actions.

* Van dreigen sterft man neit.

Some people look for results even before the necessary tasks are performed. This indicates absurdity in wildly expecting something to happen.

We have no son and yet are giving him a namc. (Spanish.)* Count not your chickens before they are hatched. * Hijo no tenemos, y nombre le ponemos.

This proverb refers to things or creatures that do not have a permanent home or those for whom no ritualistic offerings are made. It is often used to describe people who are homeless, wanderers, or those who lead a life without recognition and social standing.

This expression signifies the ultimate extremes of life. It implies that once you face death, there is no bigger threat to fear, and once you are reduced to wearing just a loincloth (gosi), there is no lower state of poverty. It is often used to describe someone who has reached the rock bottom of their circumstances or to suggest that after facing the worst, one becomes fearless.

This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.

This expression is used to mock someone who is unnecessarily bothered or offended by something when the people directly involved are perfectly fine. It highlights the absurdity of an outsider reacting more strongly than the principal parties, similar to the English sentiment of being 'more Catholic than the Pope.'

Kanda is the Arum Campanulatum; Chêma is the Colocasia Antiquorum; Tôṭakûra is applied to the Amaranthus Oleraceus, and other herbs. When a man's relatives and friends won't assist him, why should help be expected from a mere acquaintance ?

This proverb is used to describe a situation where a subordinate or someone in a lower position demands luxuries or facilities that even their superior or benefactor cannot afford. It highlights irony, misplaced priorities, or unreasonable demands made by someone who is dependent on others.

This expression is used to describe a deeply ingrained habit, trait, or skill that stays with a person throughout their lifetime. It suggests that once something is learned or becomes part of a person's nature, it is nearly impossible to change or get rid of it.

Slander leaves a slur. Give a dog an ill name, and you may as well hang him.