అత్త చస్తే కోడలు యేడ్చినట్టు.
atta chaste kodalu yedchinattu.
Like the daughter-in-law lamenting the death of her mother- in-law. Feigned sorrow. Crocodile tears.
This expression is used to describe someone showing fake grief or insincere sympathy. Historically, the relationship between a mother-in-law and daughter-in-law in some households was seen as antagonistic; therefore, the daughter-in-law's crying is perceived as a mere formality or 'crocodile tears' rather than genuine sorrow.
Related Phrases
కాకి చస్తే లోకులు ఎన్నో ఏడుస్తారు, కానీ కొనివాడు చస్తే ఏడ్చేవాడుండడు
kaki chaste lokulu enno edustaru, kani konivadu chaste edchevadundadu
When a crow dies, many people cry (mockingly), but when a lonely or poor person dies, there is no one to weep.
This proverb highlights the irony and hypocrisy in society. It suggests that people often make a big fuss over trivial or common occurrences (like a crow's death) but remain indifferent to the genuine suffering or demise of an unfortunate, isolated individual who has no influence or wealth.
అత్తను కొడితే కోడలు ఏడ్చినట్లు
attanu kodite kodalu edchinatlu
Like the daughter-in-law crying when the mother-in-law is beaten.
This proverb describes a situation where someone feigns sympathy or performs a fake reaction out of obligation or fear, rather than genuine emotion. It refers to hypocritical behavior where a person pretends to be upset about something that actually benefits them or that they are secretly indifferent to, similar to 'crocodile tears'.
నూనె పోగొట్టుకొన్నవాడూ ఏడ్చినాడు, బొండాపకాయల వాడూ పొర్లి పొర్లి ఏడ్చినాడు.
nune pogottukonnavadu edchinadu, bondapakayala vadu porli porli edchinadu.
The man who lost the oil cried, and the cocoanut man cried bitterly. A bullock laden with pots of oil belonging to one man and unpeeled cocoanuts belonging to another rolled over. The pots broke, but the cocoanuts were none the worse. The first man cried quietly, but the second was loud in his lamentations. Making a fuss about nothing.
This proverb describes a situation where someone with a minor or insignificant loss (or no loss at all) makes a much bigger scene than the person who suffered a genuine, significant loss. It is used to mock those who overreact or feign distress for attention when they have little at stake compared to others.
పుట్టిన పిల్లలు బువ్వకు ఏడిస్తే, అవ్వ మొగుడికి ఏడ్చిందట.
puttina pillalu buvvaku ediste, avva mogudiki edchindata.
When the children cried for food, the grandmother cried for a husband. Wishing for something quite unsuitable to one's age.
This proverb is used to describe a situation where someone is being incredibly selfish or insensitive, focusing on their own inappropriate or secondary desires while others around them are suffering from a basic, urgent crisis.
* Chi l'ha per natura, fin alla fossa dura.
కడుపు కూటికి ఏడిస్తే, కొప్పు పూలకు ఏడ్చినది
kadupu kutiki ediste, koppu pulaku edchinadi
When the belly cried for food, the hair cried for flowers.
This proverb describes a situation where there is a stark contrast between basic needs and superficial desires. It is used when someone asks for luxuries or trivial things while another person is struggling for basic survival or facing a serious crisis.
అరచేత వెన్న పెట్టుకొని నేతికి ఏడ్చినట్టు
aracheta venna pettukoni netiki edchinattu
Like a man with butter in the palm of his hand, calling out for ghi.
This proverb is used to describe a person who searches for something everywhere when it is already within their possession or reach. It highlights the irony of being unaware of the resources one already has while complaining about a lack of results (since ghee is made by melting butter).
ఇల్లు ఏడ్చే అమావాస్య, ఇరుగు పొరుగు ఏడ్చే తద్దినం, ఊరు ఏడ్చే పెళ్లి లేదు.
illu edche amavasya, irugu porugu edche taddinam, uru edche pelli ledu.
There is no new moon which the household regrets ; nor annual ceremony, the neighbours ; nor marriage, the whole village.
This proverb highlights that certain events are naturally communal or specific in nature. It implies that social rituals and ceremonies require the support and happiness of those involved. If the immediate family is unhappy during a festival, the neighbors unhappy during a memorial, or the village unhappy during a wedding, such an event cannot truly take place or be successful. It emphasizes the importance of social harmony and collective approval in traditional ceremonies.
At the new moon the Hindus abstain from eating rice in the evening, but take care to make up for it with other good things ; at the Taddina ( ceremony on the anniversary of a deceased relative's death ) the neighbours are feasted ; and to a marriage the whole village is invited.
గొడ్డువాడు గొడ్డుకు ఏడిస్తే, గొడారివాడు తోలుకు ఏడ్చినాడు
godduvadu godduku ediste, godarivadu toluku edchinadu
When the owner cried for the cow [he had lost,] the shoe- maker cried for the hide.
This proverb describes a situation where one person is mourning a great loss while another person is only interested in how they can selfishly profit from that tragedy. It highlights the contrast between genuine grief and cold-hearted opportunism.
It is an ill wind that blows nobody good.
పిల్లగలవాడు పిల్లకు ఏడిస్తే, కాటివాడు కాసుకు ఏడ్చినాడు
pillagalavadu pillaku ediste, kativadu kasuku edchinadu
When the father cried for his child, the sexton cried for his money.
This proverb describes a situation where different people have completely different priorities based on their self-interest. While one person is suffering a deep emotional loss (the death of a child), another person involved is only concerned with their own petty material gain or professional fee (the cost of the burial). It is used to highlight human selfishness or the lack of empathy in business transactions during tragic times.
Crows bewail the dead sheep and then eat them.
కొండంత రెడ్డి పోగా పిడికెడు బొచ్చుకు ఏడ్చినట్టు
kondanta reddi poga pidikedu bochchuku edchinattu
When the big Reddy died they wept only for the handful of his hair. Indifferent to a great loss, but lamenting over some trifle that went with it. Fear not the loss of the bell more than the loss of the steeplce.
This expression is used to describe a situation where someone experiences a massive, significant loss but ignores it and instead worries or complains about a trivial, insignificant loss. It highlights a lack of perspective or misplaced priorities during a crisis.