ఆవుల సాధుత్వమూ, బ్రాహ్మణుల పేదరికమూ లేదు.
avula sadhutvamu, brahmanula pedarikamu ledu.
There is no meekness in cows, nor poverty in Brahmans.
This proverb is used to suggest that appearances can be deceiving or that certain social labels are not always what they seem. It implies that cows, while appearing docile, can be unpredictable or aggressive when provoked, and Brahmins, despite traditionally appearing poor or simple, often possess hidden intellectual or social wealth.
* MÉTROY ἐδώρ πίνοντες ἀμέτρως μάζαν ἐδούτες. 2 ( 9 )
Related Phrases
మాలలకు మంచాలు, బ్రాహ్మణులకు పీటలు
malalaku manchalu, brahmanulaku pitalu
Cots for Pariahs, stools for Brahmans. Caste customs.
This proverb highlights the irony of social status versus necessity, or situations where resources are allocated based on tradition rather than practical need. It refers to a scenario where those who work hard and need rest (like laborers) are given comfort, while those of high spiritual status are given simple traditional seating, often used to describe misplaced priorities or unexpected role reversals.
కప్పకు కాటూ, బ్రాహ్మణునికి పోటూ లేదు.
kappaku katu, brahmanuniki potu ledu.
A frog never bites, a Brahman never fights. Said of a cowardly person.
This proverb is used to describe individuals or entities that are inherently harmless or non-violent by nature. Just as a frog lacks the mechanism to bite and cause harm, a person of scholarly or peaceful disposition (traditionally represented by a Brahmin in this context) is expected to avoid physical aggression or confrontation.
* Mas descubre un hambriento que cien letrados.
వానతో సేగి, మొగుడితో పేదరికము లేదు.
vanato segi, mogudito pedarikamu ledu.
There is no loss by rain, or poverty with a husband.
This proverb highlights that rain, even if it causes temporary inconvenience, ultimately brings prosperity and growth, making it never truly harmful. Similarly, in a traditional context, it suggests that as long as a woman has her husband's support and presence, she is not truly poor, emphasizing emotional and social security over material wealth.
తాడూ లేదు, బొంగరమూ లేదు
tadu ledu, bongaramu ledu
Neither a string nor a top
This expression is used to describe a person who is irresponsible, lacks roots, or has no attachments or accountability. Just as a spinning top cannot be controlled or operated without a string, it refers to someone who is wandering aimlessly or a situation that has no proper foundation or control.
బ్రాహ్మణులలో చిన్న, బెస్తలలో పెద్ద.
brahmanulalo chinna, bestalalo pedda.
The youngest among Brahmans, the eldest among fishermen. Are made drudges.
This proverb describes a person who holds a lowly or insignificant position within an elite or superior group, yet is considered highly influential or superior among a lower or less-privileged group. It is used to mock someone's shifting social status or their tendency to act superior only when among their subordinates.
రజకుని గానము, రండా ప్రభుత్వము
rajakuni ganamu, randa prabhutvamu
The washerman's song and a widow's rule.
This proverb is used to describe a situation of total chaos, lack of coordination, or mismanagement. Just as a washerman's loud, rhythmic shouting while washing clothes lacks melody, and (historically/metaphorically) a household or state without a proper leader was thought to lack order, this phrase signifies a messy or dysfunctional environment.
పెయ్యను పెంచితే పేదరికం లేదు
peyyanu penchite pedarikam ledu
If you raise a heifer, there is no poverty.
This proverb highlights the importance of animal husbandry and long-term planning. A heifer (young female cow) eventually grows to provide milk and offspring, ensuring a source of livelihood and financial security for a household. It suggests that small, diligent investments in livestock can eliminate poverty.
పేదల బిగువు, సాధుల తగవు
pedala biguvu, sadhula tagavu
The stubbornness of the poor, the disputes of the saints.
This proverb is used to describe things that are ultimately inconsequential or lack real impact. Just as a poor person's firm stance or pride often yields to necessity, and the arguments between saintly people rarely lead to lasting enmity or violence, these situations are seen as temporary or ineffective in the larger scheme of things.
శక్తి చాలనివాడు సాధుత్వము వహించు
shakti chalanivadu sadhutvamu vahinchu
The one who lacks strength assumes the nature of a saint
This proverb is used to describe a person who pretends to be calm, forgiving, or non-violent only because they are too weak or powerless to retaliate or take action. It highlights how some people mask their inability to act behind a facade of righteousness or saintliness.
మాటలకు పేదరికము లేదు
matalaku pedarikamu ledu
He is not wanting in words.
This proverb means that speaking or making promises costs nothing. It is used to describe situations where people talk big or offer hollow words because talking is free and requires no actual resources or effort.
He ruins himself in promises, and clears himself by giving nothing. ( French. )*