అయ్యకు రెండో పెండ్లి అని సంతోషమేకాని, అమ్మకు సవితిపోరు అని యెరగడు.
ayyaku rendo pendli ani santoshamekani, ammaku savitiporu ani yeragadu.
[ The son ] is glad that his father has taken a second wife, but he little knows what quarrels there will be between her and his mother.
This proverb describes a situation where someone is blindly excited about a change or development because of a superficial or one-sided benefit, completely ignoring the hardship or suffering it will cause to others close to them. It is used to point out a lack of empathy or failure to see the bigger picture.
Related Phrases
చెవ్వాకు పోయినమ్మకు ఎంత వ్యసనమో, దొరికినమ్మకు అంత సంతోషము.
chevvaku poyinammaku enta vyasanamo, dorikinammaku anta santoshamu.
The lady who found the ear-ornament was as glad as the lady who lost it was sorry.
This proverb highlights the duality of loss and gain. It describes a zero-sum situation where one person's misfortune directly results in another person's benefit or happiness. It is often used to remark on the irony of life where the same event causes grief to one and celebration to another.
Ill-luck is good for something. ( French. )* * A quelque chose malheur est bon.
నాయనకు పెండ్లి సంబరము, అమ్మకు సవతి సంకటము
nayanaku pendli sambaramu, ammaku savati sankatamu
The father celebrates the marriage, while the mother suffers the hardship of a co-wife.
This proverb describes a situation where one person's joy or celebration causes direct misery or hardship to another. It is used to highlight conflicting interests or cases where an action is selfishly celebrated without considering the pain it inflicts on those closest.
అయ్యకు రెండో పెండ్లి అని సంతోషమే కానీ, అమ్మకు సవతి పోరని ఎటుగడు.
ayyaku rendo pendli ani santoshame kani, ammaku savati porani etugadu.
Glad that father is getting remarried, but worried about the strife of a stepmother for mother.
This expression describes a bittersweet or conflicting situation where one aspect brings joy but another aspect brings significant trouble or pain. It is used when a benefit to one person causes hardship for another close to them, creating a dilemma where one cannot fully celebrate.
చెవ్వాకు పోయినమ్మకు దుఃఖమూ లేదు, దొరికినమ్మకు సంతోషమూ లేదు.
chevvaku poyinammaku duhkhamu ledu, dorikinammaku santoshamu ledu.
Neither the woman who lost her earring is sad, nor the woman who found it is happy.
This expression refers to an object or a situation that is of such low value or triviality that its loss doesn't affect the owner, and its discovery doesn't benefit the finder. It is used to describe things that are practically useless or insignificant to everyone involved.
ఆశ సిగ్గు ఎరుగదు, నిద్ర సుఖమెరుగదు
asha siggu erugadu, nidra sukhamerugadu
Avarice knows not shame; sleep knows not comfort.
This proverb highlights the nature of human basic instincts. It means that when a person is consumed by greed or deep desire, they lose their sense of shame or self-respect to achieve it. Similarly, when a person is truly exhausted and needs sleep, they do not care about the quality of the bed or the comfort of the surroundings; they can sleep anywhere.
When sleep overpowers, comfort is not thought of.
సంతోషానికి సాకు లేదు, ఆలోచనకు అంతు లేదు.
santoshaniki saku ledu, alochanaku antu ledu.
Happiness needs no excuse, and thoughts have no end.
This proverb suggests that one doesn't need a specific reason to be happy; it is a state of mind. Conversely, it highlights that the human mind is prone to endless worrying or overthinking, implying that while joy is spontaneous, anxiety can be a never-ending cycle if not controlled.
పంజరం అందంగా ఉంటే పక్షికి సంతోషమా?
panjaram andanga unte pakshiki santoshama?
If the cage is beautiful, is the bird happy?
This expression emphasizes that material luxury and external beauty cannot replace freedom and basic happiness. It is used to describe situations where a person might have all the physical comforts or a high-status environment, yet feels trapped or miserable because they lack liberty or emotional fulfillment.
ఆకలి రుచి ఎరుగదు, నిద్ర సుఖమెరుగదు, వలపు సిగ్గు ఎరుగదు
akali ruchi erugadu, nidra sukhamerugadu, valapu siggu erugadu
Hunger knows not taste, sleep knows not comfort, lust knows not shame.
This proverb highlights how basic human instincts and intense emotions override physical circumstances or social norms. When one is starving, the quality of food doesn't matter; when one is exhausted, the comfort of the bed is irrelevant; and when one is in love, they disregard social embarrassment or shyness.
Hunger is the best sauce.
మొదటి పెండ్లి అవసరము, రెండో పెండ్లి అవివేకము, మూడో పెండ్లి అపస్మారకము
modati pendli avasaramu, rendo pendli avivekamu, mudo pendli apasmarakamu
The first marriage is a necessity, the second marriage is a folly, and the third marriage is madness.
This proverb comments on the social and practical aspects of remarriage. It suggests that while the first marriage is a fundamental part of life and duty, a second marriage often stems from a lack of judgment or poor decision-making, and pursuing a third marriage is seen as a sign of complete loss of sense or desperation. It is used to caution people against repeatedly seeking marriage after failures.
సంతోషం సగం బలం.
santosham sagam balam.
Being joyful is half one’s strength.
This is to suggest that one should be joyful, especially in unfavourable circumstances. That is the way to draw strength from even adverse circumstances.