సంతోషానికి సాకు లేదు, ఆలోచనకు అంతు లేదు.

This proverb highlights the restless nature of excessive desire. It means that there is no limit to human ambition or greed, and a person consumed by constant cravings can never find peace of mind or restful sleep. It is used to describe someone who is never satisfied with what they have.

This expression refers to an object or a situation that is of such low value or triviality that its loss doesn't affect the owner, and its discovery doesn't benefit the finder. It is used to describe things that are practically useless or insignificant to everyone involved.

This proverb is used to describe a person who continues to tell lies without any fear or remorse, or a situation where someone remains indifferent and unbothered despite a web of falsehoods being woven around them.

When one is truly happy or content from within, even the most mundane or crude objects (like a heavy wooden pestle) can seem like beautiful musical instruments (like a Tanpura). It describes a state of mind where external circumstances or the quality of tools do not matter as long as one is joyful and satisfied.

This expression is used to describe a person who is irresponsible, lacks roots, or has no attachments or accountability. Just as a spinning top cannot be controlled or operated without a string, it refers to someone who is wandering aimlessly or a situation that has no proper foundation or control.

This proverb is used to highlight that certain urgent or sacred duties transcend the usual social rules of ritual purity or contamination. It implies that in extreme circumstances or during specific high-priority tasks, one should not be overly pedantic about minor rules of hygiene or traditional taboos.

This proverb contrasts the boundlessness of human desires with the simplicity of minimalism. It implies that while human greed knows no bounds, one who is content with the bare minimum (symbolized by the 'gochi' or loincloth) can never truly be poor or suffer from the lack of luxuries.

This expression is used to suggest that pursuit of knowledge, higher duties, or sacred work transcends minor ritualistic or physical impurities. In a broader sense, it implies that when one is performing a great or necessary task, small flaws or trivial rules can be overlooked for the sake of the larger good.

This proverb is used to contrast different attitudes toward one's own community or peers. It suggests that while some people are jealous or hostile toward their own kind (like a dog barking at another dog), others feel joy and a sense of belonging when they see their peers (like a horse neighing happily at another horse). It is a commentary on human nature regarding professional or social rivalry versus solidarity.

This is to suggest that one should be joyful, especially in unfavourable circumstances. That is the way to draw strength from even adverse circumstances.