చెవ్వాకు పోయినమ్మకు దుఃఖమూ లేదు, దొరికినమ్మకు సంతోషమూ లేదు.
chevvaku poyinammaku duhkhamu ledu, dorikinammaku santoshamu ledu.
Neither the woman who lost her earring is sad, nor the woman who found it is happy.
This expression refers to an object or a situation that is of such low value or triviality that its loss doesn't affect the owner, and its discovery doesn't benefit the finder. It is used to describe things that are practically useless or insignificant to everyone involved.
Related Phrases
చెవ్వాకు పోయినమ్మకు ఎంత వ్యసనమో, దొరికినమ్మకు అంత సంతోషము.
chevvaku poyinammaku enta vyasanamo, dorikinammaku anta santoshamu.
The lady who found the ear-ornament was as glad as the lady who lost it was sorry.
This proverb highlights the duality of loss and gain. It describes a zero-sum situation where one person's misfortune directly results in another person's benefit or happiness. It is often used to remark on the irony of life where the same event causes grief to one and celebration to another.
Ill-luck is good for something. ( French. )* * A quelque chose malheur est bon.
జన్మ దుఃఖం, జరా దుఃఖం, వ్యాధి దుఃఖం, సర్వం దుఃఖం
janma duhkham, jara duhkham, vyadhi duhkham, sarvam duhkham
Birth is suffering, old age is suffering, disease is suffering, everything is suffering.
Derived from Buddhist philosophy, this expression highlights the fundamental truth of human existence: that life is inherently filled with various forms of pain and hardship. It is used to describe the cycle of life and the inevitability of suffering across different stages—from birth to old age and illness.
అయ్యకు విద్య లేదు, అమ్మకు గర్వమూ లేదు.
ayyaku vidya ledu, ammaku garvamu ledu.
When the husband has no learning, the wife has no pride.
This proverb is used to describe a family or a situation where everyone is simple, humble, or lacks specific status/qualities, leading to a life without complications or pretenses. It often implies a state of being basic or unremarkable but content.
దూడ అంత దుఃఖము, పాడి అంత సుఖము లేదు.
duda anta duhkhamu, padi anta sukhamu ledu.
There is no sorrow like losing a calf, and no happiness like the yield of milk.
This proverb is used to describe the highs and lows of a livelihood or profession. Just as a farmer feels deep grief when a calf dies (a loss of future potential) but feels immense satisfaction when the cow gives milk (immediate reward), it signifies that every gain comes with its own set of risks and emotional burdens.
సంతోషానికి సాకు లేదు, ఆలోచనకు అంతు లేదు.
santoshaniki saku ledu, alochanaku antu ledu.
Happiness needs no excuse, and thoughts have no end.
This proverb suggests that one doesn't need a specific reason to be happy; it is a state of mind. Conversely, it highlights that the human mind is prone to endless worrying or overthinking, implying that while joy is spontaneous, anxiety can be a never-ending cycle if not controlled.
వచ్చినమ్మకు బయ్యారము, రానమ్మకు రాగాలు
vachchinammaku bayyaramu, ranammaku ragalu
For the one who arrived, a warm welcome; for the one who didn't, many complaints.
This proverb describes a common human tendency where a person who is present is treated with respect or given tasks, while those who are absent or failed to show up are criticized or spoken of with long, complaining tones (ragalu). It is used to highlight how people often grumble about those who aren't there to defend themselves or how presence dictates treatment.
చాలని బట్టకొంటే చినిగేవరకు దుఃఖము, చాలనిమగని చేసుకుంటే చచ్చేవరకు దుఃఖము
chalani battakonte chinigevaraku duhkhamu, chalanimagani chesukunte chachchevaraku duhkhamu
Buying insufficient cloth brings grief until it tears; marrying an incompatible husband brings grief until death.
This proverb emphasizes the importance of making wise, long-term decisions. Just as buying cloth that is too small or of poor quality causes constant annoyance until it is worn out, choosing an unsuitable life partner leads to a lifetime of regret and sorrow. It serves as a warning to be careful in choices that have lasting consequences.
మొలమట్టు దుఃఖములో మోకాలుమట్టు సంతోషము
molamattu duhkhamulo mokalumattu santoshamu
Up the waist in grief, up to the knees in joy.
This expression is used to describe a situation where there is a small amount of relief or joy amidst an overwhelming amount of grief or trouble. It highlights that the positive aspect, though present, is significantly smaller than the hardship being faced.
కుక్కను ఎక్కితే సుఖమూ లేదు, కూలబడితే దుఃఖమూ లేదు
kukkanu ekkite sukhamu ledu, kulabadite duhkhamu ledu
There is no pleasure in riding a dog, and no pain if it collapses.
This expression is used to describe a situation or a thing that is of very low value or trivial significance. It implies that being associated with such a person or thing brings no real benefit (honor), and losing it or failing in it causes no real loss or sorrow. It emphasizes the pointlessness of pursuing something inferior.
పెట్టినమ్మకు ప్రాణహాని చెప్పినమ్మకు జన్మహాని.
pettinammaku pranahani cheppinammaku janmahani.
She that gives will lose her life, she that advised will lose [ the advantage of ] her birth. The story runs thus: In the city of Matipuram, dwelt a king named Nayaśāli. He had three wives named Sumédāh, Suvarchalā, and Nitimati. Sumédāh was blessed with a son; her rival wives, being barren, were less loved by the king. This caused them to be jealous of Sumédāh, and Nitimati counselled Suvarchalā to poison the son, saying that afterwards they would share the king's favor equally with their more fortunate rival. Suvarchalā consulted in the matter with her intimate friend Vichitravati, the minister's daughter: Vichitravati after some deliberation replied "She that gives will lose her life, she that advised will lose her birth" ( i. e. will be banished from the king's presence.) Suvarchalā profiting by her friend's advice and perceiving the fatal consequences which would follow the com- mission of the intended crime, desisted from her wicked purpose.
This proverb describes a difficult or lose-lose situation where doing a favor or giving advice results in trouble for the benefactor. It is used when someone's kindness or honesty is met with ungratefulness or unexpected negative consequences, suggesting that sometimes helping others can backfire on the helper.