భోజనం చేసిన వానికి అన్నం పెట్టే వేడుక, బోడి తలవానికి తలంట పోసే వేడుక
bhojanam chesina vaniki annam pette veduka, bodi talavaniki talanta pose veduka
Serving a meal to one who has already eaten is like giving a head bath to a bald person.
This proverb describes redundant or futile actions. It highlights the absurdity of offering something to a person who neither needs it nor can benefit from it, emphasizing that such efforts are a complete waste of time and resources.
Related Phrases
పలుచన పంట వేడుక, ఒత్తు చూపుల వేడుక
paluchana panta veduka, ottu chupula veduka
Sparse crop is a celebration for the harvest; dense crop is a celebration for the eyes.
This proverb highlights a practical observation in farming. A sparse crop (pachuni panta) is easy to harvest and manage, making the work celebratory. Conversely, a dense, lush crop (ottu panta) is beautiful to look at and brings joy to the eyes, even if it requires more intensive labor during the harvest.
తెలివికి తల లేకపోయినా, భోజనానికి పొట్ట ఉంది.
teliviki tala lekapoyina, bhojananiki potta undi.
Even if there is no head for intelligence, there is a stomach for food.
This sarcastic expression is used to describe someone who lacks common sense, wisdom, or the desire to work, yet is always ready and eager to eat. It highlights the irony of a person being mentally inactive but physically demanding.
ఇప్ప పూలకు వాసన వెదకవలెనా?
ippa pulaku vasana vedakavalena?
Do you need to search for the fragrance of Ippa flowers?
This expression refers to something that is obvious and doesn't require proof or searching. Just as the strong scent of Ippa flowers (Madhuca Longifolia) is instantly recognizable and fills the air without effort, certain truths or qualities are so evident that they do not need investigation or validation.
రాని పాట పాడ వేడుక, బోడి తల అంట వేడుక
rani pata pada veduka, bodi tala anta veduka
It is fun to sing a song one doesn't know, and fun to style a bald head.
This proverb describes a situation where someone enthusiastically attempts tasks they have no aptitude for or tries to manage resources that are non-existent. It is used to mock people who waste effort on futile, clumsy, or unnecessary actions just for the sake of appearances or out of ignorance.
భోజనం చేసిన వానికి అన్నం పెట్టడం వేడుక, బోడి తల వాడికి తలంటడం వేడుక.
bhojanam chesina vaniki annam pettadam veduka, bodi tala vadiki talantadam veduka.
The fun of setting food before a man who has had his dinner, or of anointing a shaven head.
This proverb is used to describe redundant or useless efforts. Just as serving food to someone with a full stomach or attempting to groom a bald head provides no real benefit, performing actions where they are not needed is a waste of resources and time.
వేడుకకు వెలలేదు.
vedukaku velaledu.
There is no price [ fixed ] for a show. i. e. you may remunerate performers as you please.
This proverb suggests that the joy or happiness derived from a celebration or a special occasion is invaluable and cannot be measured in monetary terms. It is often used to justify spending or effort for a festive event, emphasizing that the memories and happiness are worth more than the cost.
తప్పు చేసినవానికి, అప్పు చేసినవానికి ముఖం చెల్లదు
tappu chesinavaniki, appu chesinavaniki mukham chelladu
One who has committed a mistake and one who has taken a loan cannot show their faces.
This proverb highlights the guilt and shame associated with wrongdoing or being in debt. Just as a person who has committed a crime or mistake avoids eye contact out of guilt, a person who owes money feels a similar sense of inferiority or hesitation to face their creditor. It is used to describe the loss of confidence and social standing that comes with debt or moral failure.
రాని వానిని పిలువ వేడుక
rani vanini piluva veduka
Inviting someone who won't come is a celebration.
This expression is used to describe a situation where someone makes a grand or polite gesture knowing full well that it won't be accepted or fulfilled. It implies a sense of relief or hollow formality, where the host offers something for the sake of appearances because they are certain the other person will decline, thus saving the host from any real effort or expense.
పుట్టిన వానికి తమ్ముడు, పుట్టే వానికి అన్న
puttina vaniki tammudu, putte vaniki anna
The younger brother of him who is born, the elder brother of him who is about to be born. Said jokingly of a dwarf.
This proverb describes someone who is in a middle position or a mediator. It refers to a person who has experienced both sides of a situation, making them versatile or uniquely positioned between two generations or two different states of being.
చచ్చేవాడికి తమ్ముడు, పుట్టేవాడికి అన్న
chachchevadiki tammudu, puttevadiki anna
Younger brother to the one dying, elder brother to the one being born
This expression describes a person who is in a middle-aged or transitional stage of life. It is often used to refer to someone who is neither too young nor too old, bridging the gap between generations, or someone who is an experienced adult who has seen both the end of one era and the start of another.