పుట్టిన వానికి తమ్ముడు, పుట్టే వానికి అన్న

This expression is used to describe a person who is a definitive or ultimate solution to a problem, or conversely, someone who is a fierce destroyer of obstacles. In a negative context, it can refer to someone who is as intense or destructive as Mars is considered in astrology for causing ill-effects, or as powerful as Lord Bhairava is in destroying sins.

This proverb highlights that the results of charity or kind deeds are visible through the prosperity and well-being of future generations (descendants). Conversely, those who are miserly or unkind leave no such legacy behind. It is used to emphasize that one's generosity is often reflected in the success of their children or the enduring impact of their legacy.

This proverb describes a double standard or opportunistic behavior where one chooses specific relatives based on convenience. It highlights a scenario where a woman prefers her own brother (ali tammudu) to share in food and festivities, but expects her husband's brother (magani tammudu) to take on the difficult, somber, or obligatory tasks like religious rituals. It is used to criticize those who seek out people for pleasure but delegate responsibilities to others.

This proverb is used to suggest that what a person lacks in physical stature or height, they often make up for with extreme cleverness, wit, or cunningness. It implies that short people are exceptionally sharp-minded.

This proverb highlights the interdependence of agriculture and animal husbandry. It suggests that where there is dairy (cattle), a good harvest naturally follows, as they complement each other's success and provide a holistic livelihood for a farmer.

This expression is used to describe something that has existed since the very beginning or has been a tradition since time immemorial. It signifies that a practice or an event is as old as the foundation of the place or community itself.

This proverb warns against excessive submissiveness or trying to be overly humble with someone who is already yielding. It implies that being too accommodating or sycophantic can lead to unnecessary trouble or physical/metaphorical injury. It is used to advise people to maintain their dignity and boundaries.

This proverb describes redundant or futile actions. It highlights the absurdity of offering something to a person who neither needs it nor can benefit from it, emphasizing that such efforts are a complete waste of time and resources.

This proverb is used to say that the results or outcomes are the best evidence of the efforts or causes that preceded them. Just as a child's characteristics or very existence serves as proof of the parents' union and care, any final product serves as a testament to the quality of the work or resources put into it.

This expression describes a person who is in a middle-aged or transitional stage of life. It is often used to refer to someone who is neither too young nor too old, bridging the gap between generations, or someone who is an experienced adult who has seen both the end of one era and the start of another.