భూమి కొత్తదైనా భూమెలు కొత్తవా
bhumi kottadaina bhumelu kottava
Even if the land is new, are the boundaries new?
This expression suggests that while appearances or specific circumstances might change, the fundamental nature, history, or inherent qualities of a situation remain the same. It is used to point out that basic truths or deep-rooted behaviors do not change simply because of a change in scenery or time.
Related Phrases
అనువయిన భూమి అరచేయంత చాలు
anuvayina bhumi aracheyanta chalu
A suitable land the size of a palm is enough
This proverb emphasizes quality over quantity. It suggests that a small amount of something useful, effective, or high-quality is much better than a vast amount of something useless. It is often used to describe how a small but fertile piece of land is better than acres of barren land, or how a single capable person is better than a large, incompetent group.
ఉద్యోగికి దూర భూమి లేదు
udyogiki dura bhumi ledu
For an industrious person, no land is distant.
This proverb highlights that for a person who is hardworking, determined, and enterprising, there are no geographical boundaries or limitations. It is used to encourage ambition, suggesting that one can achieve success anywhere in the world through effort and persistence.
కొట్టక కొట్టక పక్కలో కొట్టి
kottaka kottaka pakkalo kotti
Striking and striking, but striking in the side.
This expression describes a situation where someone waits for a long time to act, or makes a great effort, only to make a critical mistake or perform the action at the wrong time/place. It is used to highlight a significant failure or a blunder after much anticipation or effort.
అచ్చివచ్చిన భూమి అడిగెడే చాలును
achchivachchina bhumi adigede chalunu
If the ground is lucky, a foot of it is enough. Luck is all.
This proverb highlights that quality and luck are more important than quantity. If a place, business, or venture is lucky (auspicious) for someone, even a very small amount of it will bring great prosperity, whereas a vast amount of unlucky resources might lead to failure. It is used to emphasize that one should value favorable outcomes and good fortune over mere size or scale.
రోళ్ళు కొత్తవైతే తిరగళ్ళు కొత్తవా?
rollu kottavaite tiragallu kottava?
If the mortars are new, are the grinders also new?
This proverb is used to mock someone who is acting as if they are experiencing something for the first time, despite it being a common or recurring task. It points out that even if the tools or environment change, the work remains the same, or that a person is pretending to be naive about something they should already know.
కోటి విద్యలు కూటి కొరకే
koti vidyalu kuti korake
Ten million types of knowledge/skills are only for the sake of food.
This proverb highlights that no matter how many skills one acquires or how educated one becomes, the ultimate goal of all work is to earn a livelihood and satisfy basic needs like food. It is used to emphasize that every profession, no matter how prestigious, is fundamentally a means to survive.
కోడల్ని కొట్టినవాడు అత్తని కొట్టలేడా?
kodalni kottinavadu attani kottaleda?
Can the one who hit the daughter-in-law not hit the mother-in-law?
This expression means that a person who is capable of committing a minor offense or mistreating a specific person is also capable of committing a bigger offense or attacking someone in a higher position. It is used to warn that once a person crosses a boundary of decency or law, no one is safe from their behavior.
రోళ్లు కొత్తవి అయితే, తిరగండ్లు కొత్తవా?
rollu kottavi ayite, tiragandlu kottava?
Though the Âllu be new, are the mill stones new ? An answer to a lame excuse.
This proverb is used to point out that while some circumstances or people in a situation might be new, the fundamental problems, habits, or nature of the task remain the same. It is often used when someone tries to act as if a situation is completely different just because of minor changes, reminding them that the core reality hasn't changed.
కొడితే కొట్టాడుగాని కొత్త కోకెట్టాడు
kodite kottadugani kotta kokettadu
He might have beaten me, but he gave me a new saree.
This expression is used to describe a situation where someone endures some hardship, insult, or mistreatment because they received a significant benefit or compensation in return. It highlights a trade-off where the material gain outweighs the temporary suffering or loss of dignity.
భూమి కొత్త అయితే భోక్తలు కొత్తా?
bhumi kotta ayite bhoktalu kotta?
If the land is new, are the consumers new?
This proverb is used to point out that even if a situation or a location changes, the fundamental nature of the people involved or their basic needs remain the same. It is often used when someone tries to act as if they are unaware of common habits or rules just because they are in a new setting.