చక్కగా కూకోరా చాకలనాయడా అంటే, విన్నావటోయి యీడిగనాయడా మంగలనాయడి సరసము అన్నాడట.

This expression refers to an old promise or a statement made a long time ago that is still being brought up or held as valid. It is often used to remind someone of a long-standing commitment or to point out that a person is still sticking to a very old point of view.

This expression refers to situations or institutions that are destined for failure or decline. It suggests that a kingdom or an organization will perish if it is governed by too many leaders (causing chaos), an immature/inexperienced leader (lack of wisdom), or, in traditional contexts, where power is misplaced or lacks decisive leadership. It is used to describe mismanagement and lack of a single, strong, and capable direction.

This expression describes a spiteful or stubborn attitude where a person would rather waste a resource or give it to an irrelevant stranger than pay a legitimate debt or give it to someone who actually deserves it. It highlights the irrationality of acting out of pure spite.

This proverb describes a situation where someone sets out to do something noble or grand but ends up with a poor or unintended result due to lack of skill or poor execution. It is used to mock efforts that backfire or projects that result in something far inferior to the original goal.

This proverb highlights the difference in status or priority between two people. It refers to how a royal person (Rayadu) wears a turban on their head, while a washerman (Chakali) wears a loincloth around their waist, though both may use similar cloth. It is used to describe situations where things are allocated according to one's status or where there is a clear hierarchy in importance.

This expression is used to describe a situation where an individual is surrounded by people who are constantly gossiping or leaking secrets. In traditional village settings, the washerman (Chakali) and the barber (Mangali) visited every household and were known to be the primary sources of local news and gossip. Having them as close relatives implies that one's private matters will never remain secret and will be broadcast to the entire community.

This proverb suggests that true beauty or quality does not fade easily even under unfavorable conditions. It is used to describe people or things that maintain their grace and value despite hardships, illness, or slight deterioration.

This traditional proverb suggests that a kingdom, organization, or family will face downfall if it is led by too many people (causing chaos), an immature child (lacking wisdom), or a woman (reflecting historical patriarchal views on leadership). It is used to describe situations where leadership is fragmented or perceived as weak.

This proverb is used to criticize an educated person who lacks common sense or practical wisdom. It implies that practical knowledge and a sensible approach to life (often attributed to simple workers like a washerman) are more valuable than formal education without the ability to apply it properly or behave appropriately.

This proverb is used to criticize hypocrisy or misplaced pride. It suggests that if you cannot tolerate or manage the natural difficulties faced by your own kin, there is no justification for acting superior or being demanding toward those related to them. It highlights the irony of being judgmental while failing to handle one's own basic responsibilities or realities.