చెరుకు వంకరపోతే తీపు చెడునా?
cheruku vankarapote tipu cheduna?
Though the sugar-cane is crooked, will it lose its sweetness ?
This proverb emphasizes that external appearance or physical flaws do not diminish the inner quality or character of a person. Just as a bent sugarcane remains sweet, a person's worth is defined by their virtues and skills rather than their looks or physical state.
Good blood cannot lie. (French.)!
Related Phrases
శేరుకు సవాశేరు
sheruku savasheru
For one seer a seer and a quarter. A greater ruffian than another. To a rogue a rogue and a half. (French.)
This expression is used to describe a situation where one person meets their match or encounters someone even more capable, clever, or aggressive than themselves. It is equivalent to the English proverb 'Diamond cuts diamond' or 'To meet one's match.'
చదువుల చెట్టుకు వేళ్ళు చేదు కానీ పండ్లు తీపి
chaduvula chettuku vellu chedu kani pandlu tipi
The roots of education are bitter, but the fruit is sweet.
This proverb emphasizes that the process of learning and studying can be difficult, laborious, and demanding (the bitter roots), but the eventual rewards, knowledge, and success it brings are highly rewarding and pleasant (the sweet fruit). It is used to motivate students to persevere through the hardships of education.
తాకబోతే తగులకొన్నట్లు
takabote tagulakonnatlu
Like getting entangled when just trying to touch.
This expression is used to describe a situation where a simple or casual attempt to involve oneself in something leads to getting unexpectedly stuck, trapped, or deeply entangled in a complicated problem.
చెరుకు తీపి అని వెన్ను దాకా నమలకూడదు
cheruku tipi ani vennu daka namalakudadu
Do not chew the sugarcane up to the root just because it is sweet.
This expression is used as a warning against over-exploiting someone's kindness or overusing a resource. Just as the root of the sugarcane is hard and tasteless compared to the stalk, pushing a good situation too far will eventually lead to a bitter or difficult end.
చెరుకు తీపి అని వేళ్లతో నమలవచ్చునా?
cheruku tipi ani vellato namalavachchuna?
Because the sugar-cane is sweet are you to chew it with the roots ?
This proverb is used to warn against taking undue advantage of someone's kindness or a good situation. It implies that even if something is beneficial or a person is generous, there should be a limit to how much you exploit it. Overusing or overstepping boundaries will eventually lead to negative consequences.
Said of a greedy, grasping person. Milk the cow, but don't pull off the udder. (Dutch.) Give him an inch and he'll take an ell. Give a clown your finger and he will take your whole hand.
శేరుకు నవాశేరు
sheruku navasheru
For a seer, a seer and a quarter.
This expression is used to describe a situation where someone meets their match or encounters someone even more capable, cunning, or stronger than themselves. It implies that for every expert, there is always someone better.
మగవాడు తిరుగక చెడును, ఆడది తిరిగి చెడును.
magavadu tirugaka chedunu, adadi tirigi chedunu.
A man is ruined by not roaming; a woman is ruined by roaming.
This traditional proverb suggests that a man gains knowledge, opportunities, and success by going out into the world and networking, whereas staying idle at home leads to his downfall. Conversely, in a traditional social context, it implies that a woman's reputation or domestic stability might be compromised if she wanders aimlessly or neglects her home. It is often used to emphasize the importance of being active for men and the value of discretion or domestic focus for women.
ఆడది తిరిగి చెడును, మగవాడు తిరుగక చెడును.
adadi tirigi chedunu, magavadu tirugaka chedunu.
A woman is ruined by wandering; a man is ruined by not wandering.
This traditional proverb suggests that a woman's reputation or character may suffer if she spends too much time outside her home (reflecting historical social norms), whereas a man's prospects and knowledge suffer if he stays confined at home and doesn't venture out to explore, network, or work.
చెరుకుకు చెరుపు శూలంగి
cherukuku cherupu shulangi
The 'shulangi' pest is the destruction of sugarcane.
This proverb refers to how a specific pest (shulangi) can ruin an entire sugarcane crop. Metaphorically, it is used to describe a situation where a single person or a small internal flaw can lead to the downfall or ruin of an entire family, group, or organization.
చెడిన చేను చెరుకు, రాజనాలు పండునా?
chedina chenu cheruku, rajanalu panduna?
Will a ruined field produce sugarcane or high-quality rice?
This proverb suggests that you cannot expect a superior or high-quality outcome from a foundation that is fundamentally damaged or poor. It is used to emphasize that the quality of the result is directly dependent on the quality of the source or environment.