చెరువు మీద అలిగితే ఎవరికి నష్టం?
cheruvu mida aligite evariki nashtam?
If you are angry at the lake, who suffers the loss?
This proverb is used to describe a situation where someone's anger or protest only harms themselves rather than the person or thing they are angry with. It is similar to the English expression 'cutting off your nose to spite your face.' It highlights the futility of boycotting something that you personally depend on for survival or benefit.
Related Phrases
చెరువు మీద అలిగి కాళ్లు కడుక్కోక పోయినట్టు
cheruvu mida aligi kallu kadukkoka poyinattu
Getting into a pet with the tank, he would not wash his feet in it.
This proverb describes a situation where someone's spiteful or stubborn actions only end up hurting themselves rather than the person or thing they are angry with. It is used when a person boycotts something essential out of spite, resulting in their own disadvantage.
When a man grows angry, his reason rides out.
ఆశ ఆలి మీద, ఆధారం చాప మీద.
asha ali mida, adharam chapa mida.
His desire is on his wife and his support on his mat. Nothing for it but resignation.
This proverb describes a person who has grand desires or high aspirations but lacks the basic resources or means to fulfill them. It specifically refers to someone who wants to lead a family life or have comforts while living in extreme poverty, where they don't even have a proper bed, only a simple mat.
లోభికి నాలుగందాల నష్టం
lobhiki nalugandala nashtam
A miser suffers loss in four ways
This proverb explains that a miser, in an attempt to save small amounts of money, often ends up facing much larger losses or multiple disadvantages. It is used to highlight how extreme stinginess can backfire, leading to poor quality of life, loss of reputation, and eventual financial or material waste.
చెరువు మీద కొంగ అలిగినట్టు
cheruvu mida konga aliginattu
Like a crane being angry with the pond.
This proverb describes a situation where someone's anger or boycott only harms themselves and doesn't affect the target at all. Just as a crane losing its temper and leaving a pond doesn't affect the pond (but the crane loses its food source), this expression is used when a person's protest is futile and self-defeating.
అలుకపాన్పు మీద అల్లుడలిగితే, అత్త కంగారుపడ్డట్లు
alukapanpu mida alludaligite, atta kangarupaddatlu
Like a mother-in-law worrying when the son-in-law sulks on the sulking-couch.
This expression describes a situation where someone is overly anxious or desperate to please a person who is intentionally being difficult or moody. It refers to a traditional setting where a son-in-law might act offended to get attention, causing unnecessary panic for the mother-in-law who tries too hard to appease him.
అద్దంమీద అలిగి ముక్కు కోసుకున్నట్లు
addammida aligi mukku kosukunnatlu
Like cutting off one's own nose because of being angry at the mirror.
This proverb describes a situation where someone's foolish or impulsive reaction to a problem ends up causing more harm to themselves than to the object of their anger. It highlights self-destructive behavior driven by spite or petty frustration.
లోభికి నాలుగందాలా నష్టము
lobhiki nalugandala nashtamu
A miser suffers loss on all sides. False economy. A stingy man is always poor. (French.)
This proverb highlights that a greedy or stingy person often ends up losing more than they save. Due to their excessive desire to save money, they might compromise on quality, health, or relationships, eventually leading to bigger financial or personal losses from multiple directions.
ఆశ ఆలి మీద, పడక చాప మీద
asha ali mida, padaka chapa mida
Desire for the wife, but the bed is on a mat.
This expression is used to describe a person who has high desires or grand ambitions but lacks the basic resources or means to fulfill them. It highlights the gap between one's wants and their actual capabilities or reality.
గోరంత ఆలస్యం కొండంత నష్టం
goranta alasyam kondanta nashtam
A fingernail-sized delay causes a mountain-sized loss.
This proverb emphasizes the critical importance of punctuality and timely action. It suggests that even a tiny or negligible delay can lead to catastrophic or massive consequences. It is used to advise someone to be prompt and not to underestimate the risks of procrastination.
వాది నాశం, ప్రతివాది మృతనష్టం, ప్లీడర్ల అదృష్టం, కోర్టువారి ఇష్టం.
vadi nasham, prativadi mritanashtam, plidarla adrishtam, kortuvari ishtam.
Plaintiff's ruin, defendant's dead loss, lawyer's fortune, and court's whim.
This saying highlights the cynical reality of prolonged legal battles. It implies that while the plaintiff and defendant lose their wealth and peace of mind in litigation, the lawyers profit from the fees, and the final outcome remains at the discretion of the court. It is used to advise people to settle disputes amicably rather than approaching the court.