చేసుకున్న కర్మమోయి శంభులింగమా అంటే, అనుభవించక తీరదోయి అబ్బులింగమా అన్నాడట
chesukunna karmamoyi shambhulingama ante, anubhavinchaka tiradoyi abbulingama annadata
When one said 'Oh Lord Shambulinga, this is the destiny I have created for myself', the response was 'Oh Abbulinga, there is no way out but to endure it'
This proverb emphasizes the law of karma and accountability. It suggests that one must inevitably face the consequences of their own actions, whether good or bad. It is used in contexts where someone is complaining about their self-inflicted troubles, highlighting that regret is futile and one must endure the results of their past choices.
Related Phrases
సోమలింగం సోమలింగం అంటే రామలింగం కొడుకా అన్నాట్ట
somalingam somalingam ante ramalingam koduka annatta
When someone said 'Somalingam, Somalingam', he asked, 'Is he Ramalingam's son?'
This proverb is used to describe a person who is completely out of touch with the context or topic of conversation. It signifies a person who asks an irrelevant or foolish question after listening to a whole explanation, showing they haven't understood a single word.
చేసినంతా అనుభవించాలి
chesinanta anubhavinchali
One must experience/undergo all that one has done.
This expression is the Telugu equivalent of 'As you sow, so shall you reap.' It implies that a person must face the consequences of their actions, whether good or bad. It is often used in a moral or karmic context to suggest that one cannot escape the results of their deeds.
శతకోటి లింగాలలో నా బోడి లింగం చూడమన్నాడట
shatakoti lingalalo na bodi lingam chudamannadata
Out of a billion Shiva Lingas, he asked to look for his bald one.
This expression is used when someone makes a ridiculous or impossible request for personal attention or recognition in a massive crowd or a very large collection. It highlights the absurdity of expecting something insignificant or ordinary to be singled out among millions of similar, or superior, entities.
దొంగ చిక్కాడోయ్ అంటే, కరిచాడోయ్ అన్నాడట
donga chikkadoy ante, karichadoy annadata
When one cried out "I have got the thief" the other said "Take care! he'll bite." A cowardly fellow.
This proverb describes a situation where someone makes excuses to cover up their failure or inability to handle a task they committed to. It refers to a person who claims to have caught a thief but lets go because they got bit, highlighting a lack of determination or making weak excuses for losing an advantage.
కన్నేల పోయెనోయి కనకలింగమా అంటే, చేసుకొన్న కర్మమోయి శంభులింగమా అన్నాడట.
kannela poyenoyi kanakalingama ante, chesukonna karmamoyi shambhulingama annadata.
"O Kanakalingam ! how did you lose your eyes ?" asked one; "The result of my deeds, O Śambhulingam!" replied the other. An evasive answer.
This proverb is used to describe a situation where someone tries to hide their mistakes or incompetence by blaming it on fate, karma, or destiny. It specifically refers to people who give philosophical or fatalistic excuses for problems they likely caused themselves, or when someone avoids giving a direct answer to a straightforward question about their failures.
కన్నేల కన్నేల పోయెనోయి కనకలింగమా అంటే చేసుకున్న కర్మమోయి శంభులింగమా అన్నట్టు
kannela kannela poyenoyi kanakalingama ante chesukunna karmamoyi shambhulingama annattu
When asked 'Oh Golden Linga, why did the eyes go blind?', the reply was 'Oh Shambhu Linga, it is due to past deeds/karma'.
This proverb is used to describe a situation where one's own past actions, mistakes, or negligence lead to inevitable consequences. It suggests that instead of questioning why a misfortune happened, one should recognize that it is a direct result of their own behavior or destiny (Karma). It is often used to emphasize accountability or the law of cause and effect.
జగడమెట్లా వస్తుంది లింగమయ్యా అంటే, బిచ్చంపెట్టవే బొచ్చుముండా అన్నాడట.
jagadametla vastundi lingamayya ante, bichchampettave bochchumunda annadata.
When asked 'How do fights start, Lingamayya?', he replied 'Give me alms, you bald widow!'
This proverb is used to describe a person who intentionally provokes a conflict or starts a fight for no reason. It highlights how someone can turn a normal situation into an argument by using offensive or insulting language unnecessarily.
చేనుకున్న కర్మమోయ్ శంభులింగమా అంటే అనుభవించక తప్పదోయ్ అబ్బులింగమా అన్నాట్ట.
chenukunna karmamoy shambhulingama ante anubhavinchaka tappadoy abbulingama annatta.
When asked, 'Oh Shambhulingama, is it the field's fate?', the reply was, 'Oh Abbulingama, it must be endured.'
This proverb is used to describe a situation where suffering or consequences are inevitable regardless of whose fault it is. It highlights the philosophy of karma and the necessity of facing one's destiny or the results of a situation without any way to escape it.
కన్నేల పోయెనోయి కనకలింగమా అంటే చేసుకున్న కర్మమోయి శంభులింగమా అన్నాడట
kannela poyenoyi kanakalingama ante chesukunna karmamoyi shambhulingama annadata
When asked 'O Kanakalinga, why did you lose your eye?', he replied 'It is the result of my past deeds, O Shambulinga'.
This proverb is used to describe a situation where someone tries to hide their mistakes or incompetence by blaming it on fate or karma. It highlights a circular or evasive way of answering where instead of giving a direct reason for a failure, one attributes it to destiny to avoid accountability.
శంభులింగం కుప్పెకట్టు, రామలింగం కనికట్టు
shambhulingam kuppekattu, ramalingam kanikattu
Shambulingam's lid/cap, Ramalingam's magic trick
This expression refers to a situation involving deceit, manipulation, or a clever trick where one person creates an illusion or cover-up (kuppekattu) while another performs a deceptive act (kanikattu). It is often used to describe two people conspiring together or to mock someone performing meaningless rituals or suspicious activities that lack substance.