చేనుకున్న కర్మమోయ్ శంభులింగమా అంటే అనుభవించక తప్పదోయ్ అబ్బులింగమా అన్నాట్ట.

This proverb is used to describe a person who is extremely literal-minded, dull-witted, or lacks the common sense to distinguish between a proper name and an actual object. It satirizes people who get confused by terminology and ask foolish questions instead of understanding the context.

This expression is used to describe a person who is blatantly and shamelessly honest about their intention to cause harm or mischief. It depicts a situation where someone is so committed to a negative action that they don't even try to hide it when confronted, highlighting their audacity or the inevitability of the impending trouble.

This proverb is used to describe a person who is completely out of touch with the context or topic of conversation. It signifies a person who asks an irrelevant or foolish question after listening to a whole explanation, showing they haven't understood a single word.

This expression is the Telugu equivalent of 'As you sow, so shall you reap.' It implies that a person must face the consequences of their actions, whether good or bad. It is often used in a moral or karmic context to suggest that one cannot escape the results of their deeds.

This expression highlights how repetition and persistence transform a simple action into something significant. It is often used to describe how a habit or a recurring thought, whether positive (spiritual/Rama) or negative (desire/Kama), eventually accumulates into a massive force or defines one's character.

This proverb is used to describe a situation where someone tries to hide their mistakes or incompetence by blaming it on fate, karma, or destiny. It specifically refers to people who give philosophical or fatalistic excuses for problems they likely caused themselves, or when someone avoids giving a direct answer to a straightforward question about their failures.

This proverb is used to describe a situation where one's own past actions, mistakes, or negligence lead to inevitable consequences. It suggests that instead of questioning why a misfortune happened, one should recognize that it is a direct result of their own behavior or destiny (Karma). It is often used to emphasize accountability or the law of cause and effect.

This proverb emphasizes the law of karma and accountability. It suggests that one must inevitably face the consequences of their own actions, whether good or bad. It is used in contexts where someone is complaining about their self-inflicted troubles, highlighting that regret is futile and one must endure the results of their past choices.

This proverb is used to describe a situation where someone tries to hide their mistakes or incompetence by blaming it on fate or karma. It highlights a circular or evasive way of answering where instead of giving a direct reason for a failure, one attributes it to destiny to avoid accountability.

This expression refers to a situation involving deceit, manipulation, or a clever trick where one person creates an illusion or cover-up (kuppekattu) while another performs a deceptive act (kanikattu). It is often used to describe two people conspiring together or to mock someone performing meaningless rituals or suspicious activities that lack substance.