చేతగాని మొగుడు ఇంట్లో ఉన్నా వీధిలో ఉన్నా ఒకటే.
chetagani mogudu intlo unna vidhilo unna okate.
An incompetent husband is the same whether he is inside the house or out on the street.
This proverb is used to describe a person who is useless or incapable of performing their duties. It suggests that if someone lacks the skill or will to help, their physical presence or absence makes no difference to the outcome of a situation. It is often applied to lazy or incompetent individuals in a household or workplace context.
Related Phrases
ఆయుష్షు గట్టిగా ఉంటే, అడవిలో ఉన్నా అయోధ్యలో ఉన్నా ఒకటే
ayushshu gattiga unte, adavilo unna ayodhyalo unna okate
If one's lifespan is strong, it is the same whether they are in a forest or in Ayodhya.
This expression means that if a person is destined to live, they will survive regardless of their surroundings or the dangers they face. It highlights the belief in destiny and longevity, suggesting that safety (Ayodhya) or danger (the forest) does not matter if it is not yet one's time to die. It is used to express that fate governs life and death.
గూద దిగిన పేరంటాలు అత్తగారింట ఉన్నా ఒకటే, అమ్మగారింట ఉన్నా ఒకటే!
guda digina perantalu attagarinta unna okate, ammagarinta unna okate!
A guest who has lost her dignity stays the same whether she is at her mother-in-law's house or her mother's house!
This proverb describes a situation where a person has lost their respect or status to such an extent that their location or surroundings no longer matter. It is used to point out that once a person's reputation is ruined or they have become shameless, they will be treated with the same indifference or contempt everywhere.
వీధిలో చేసుకున్నాడు ఇంట్లో ఉంచుకున్నాడు
vidhilo chesukunnadu intlo unchukunnadu
He got it done in the street and kept it in the house.
This expression is used to describe someone who behaves recklessly or creates a mess/controversy in public, only to have to deal with the consequences and burdens within their own home. It often refers to someone who invites trouble through public actions and then has to live with the resulting problems privately.
ఇంట్లో పస్తు, వీధిలో దస్తు
intlo pastu, vidhilo dastu
Fasting at home, but dressing up in the street.
This proverb describes a person who pretends to be wealthy and prosperous in public (by wearing expensive clothes or 'dastu') while suffering from poverty and hunger (fasting or 'pastu') in private. It is used to mock vanity, false pride, or the act of maintaining appearances despite financial hardship.
ఊరక ఉండలేని నా మొగుడు ఊళ్ళో ఉన్నా ఒకటే, దండులో ఉన్నా ఒకటే
uraka undaleni na mogudu ullo unna okate, dandulo unna okate
My useless husband being in the village or being in the army is one and the same.
This proverb describes a person who is so incompetent or lazy that their presence or absence makes no difference. It is used to mock someone whose contribution to a task or society is nil, regardless of the situation they are in.
వీధిలో చెప్పుతో కొట్టి ఇంట్లో కాళ్ళు పట్టుకున్నట్లు.
vidhilo chepputo kotti intlo kallu pattukunnatlu.
Like hitting someone with a slipper in the street and then holding their feet inside the house.
This expression describes a hypocritical or manipulative behavior where someone publicly insults or humiliates another person but privately seeks their forgiveness or favor. It is used to point out the insincerity of someone who tries to make amends secretly after causing a major public offense.
ముసలి ఆవు పేడ ముడ్డిలో ఉన్నా ఒకటే, దొడ్లో ఉన్నా ఒకటే.
musali avu peda muddilo unna okate, dodlo unna okate.
Whether an old cow's dung is still inside it or in the shed, it is all the same.
This proverb refers to someone or something that has become so old or useless that their actions, presence, or contributions no longer make any practical difference to the situation. It is used to describe a state of total insignificance or irrelevance.
ఇంట్లో మొగుడు కొడితే, వీధిలో మాదాకవళంవాడు కొడతాడు
intlo mogudu kodite, vidhilo madakavalamvadu kodatadu
If the husband beats at home, the beggar in the street will also beat.
This proverb describes a situation where if a person is not respected or protected within their own home or circle, outsiders will also feel emboldened to mistreat or disrespect them. It highlights that one's vulnerability starts with a lack of support from their own people.
పొదుగులో ఉన్నా ఒకటే, దుత్తలో ఉన్నా ఒకటే
podugulo unna okate, duttalo unna okate
It is the same whether it is in the udder or in the pot.
This expression refers to a state of complacency or lack of urgency regarding a resource that is already secured or 'at hand'. It is used to describe a situation where one feels there is no difference between a resource being in its source (like milk in an udder) or collected (like milk in a pot), implying that since it belongs to them, they can access it whenever they want, often leading to laziness or delayed action.
గుంటూరు పొగాకు గూట్లో ఉన్నా ఒకటే, నోట్లో ఉన్నా ఒకటే
gunturu pogaku gutlo unna okate, notlo unna okate
Guntur tobacco is the same whether it is in the niche or in the mouth.
This proverb highlights the extremely strong and pungent nature of Guntur tobacco. It suggests that its presence is so powerful that its smell or effect is felt regardless of whether it is stored away or being consumed. In a broader sense, it refers to something or someone whose influence or reputation is so pervasive that it cannot be ignored, regardless of its position.