చిక్కినవాడు సిగ్గెరుగడు, బలసినవాడు వావి ఎరుగడు
chikkinavadu siggerugadu, balasinavadu vavi erugadu
The person who is thin (destitute) knows no shame, and the one who is fat (arrogant/powerful) knows no relationship.
This proverb describes how extreme circumstances change human behavior. A person who is starving or in desperate poverty loses their sense of shame because survival becomes their only priority. Conversely, a person who is blinded by wealth, power, or arrogance often ignores social boundaries, ethics, and family ties (kinship). It is used to comment on how desperation and vanity can both erode a person's character.
Related Phrases
ఆకలి రుచి ఎరుగదు, నిద్ర సుఖమెరుగదు
akali ruchi erugadu, nidra sukhamerugadu
Hunger knows no taste, sleep knows no comfort.
When someone is truly hungry, they don't care about the taste or quality of the food; they just want to eat. Similarly, when someone is exhausted and needs sleep, they don't care about the comfort or luxury of the bed; they can sleep anywhere. This expression is used to highlight that basic survival needs override preferences or luxuries.
ఆశ సిగ్గు ఎరుగదు, నిద్ర సుఖమెరుగదు
asha siggu erugadu, nidra sukhamerugadu
Desire knows no shame, and sleep knows no comfort.
This proverb highlights two human tendencies: when a person is consumed by strong desire or greed, they lose their sense of dignity or shame to achieve what they want. Similarly, when a person is extremely tired or sleepy, they do not care about the quality of the bed or surroundings; they can fall asleep anywhere regardless of comfort.
త్రోవ దొరతనమెరుగదు, నిద్ర సుఖమెరుగదు.
trova doratanamerugadu, nidra sukhamerugadu.
The road does not know authority; sleep does not know luxury.
This proverb highlights that certain natural states or circumstances are indifferent to status or comfort. Traveling on a road requires effort regardless of one's social standing (authority), and when a person is truly exhausted, they will fall asleep regardless of how comfortable the bed is.
బక్కవానికి బలిసినవాడు బావ, బలిసినవాడికి బక్కవాడు బావ
bakkavaniki balisinavadu bava, balisinavadiki bakkavadu bava
To a lean man, a wealthy man is a brother-in-law; to a wealthy man, a lean man is also a brother-in-law.
This proverb highlights the reciprocity and equality inherent in kinship and relationships, regardless of economic status. In Telugu culture, 'Bava' (brother-in-law) denotes a close relative. The saying suggests that blood relations or social bonds remain the same regardless of one person being rich (balisinavadu) and the other being poor (bakkavadu). It is used to emphasize that status shouldn't change how family members treat or address one another.
రోలు వెళ్ళి మద్దెలతో మొరపెట్టుకున్నట్లు
rolu velli maddelato morapettukunnatlu
Like the mortar going to the drum to complain about its woes
This expression is used when a person who is already suffering seeks help or sympathy from someone who is suffering even more. While a mortar (rolu) is hit on one side, a drum (maddela) is beaten on both sides, implying that the person being approached has more troubles than the one complaining.
తీట సిగ్గెరుగదు
tita siggerugadu
An itch knows no shame.
This proverb is used to describe a person who behaves shamelessly or impulsively to satisfy their desires or bad habits, ignoring social decorum or the embarrassment their actions might cause to themselves or others.
గుడ్డి గుణం ఎరుగదు, వడ్డి మొన ఎరుగదు
guddi gunam erugadu, vaddi mona erugadu
Blindness knows no quality; interest (usury) knows no tip (limit).
This proverb highlights two relentless or indifferent states. Just as a blind person cannot perceive the quality or beauty of something, a moneylender or the concept of interest (interest on debt) is indifferent to the struggles of the debtor and only cares about accumulation. It is used to describe situations where someone acts without empathy or when a burden keeps growing regardless of the circumstances.
ఆకలి రుచి ఎరుగదు, నిద్ర సుఖమెరుగదు, వలపు సిగ్గెరుగదు
akali ruchi erugadu, nidra sukhamerugadu, valapu siggerugadu
Hunger doesn't know taste, sleep doesn't know comfort, and love doesn't know shame.
This proverb highlights how basic instincts and strong emotions override physical conditions or social norms. When a person is extremely hungry, they don't care about the taste of the food; when extremely tired, they don't need a soft bed; and when in love, they lose their sense of inhibition or shame.
తాను ఎరుగని కల్ల లేదు, తల్లి ఎరుగని కులం లేదు.
tanu erugani kalla ledu, talli erugani kulam ledu.
There is no lie unknown to oneself, and there is no lineage unknown to the mother.
This proverb emphasizes absolute truth and intimacy. Just as a person internally knows when they are lying regardless of what they tell the world, a mother knows the true origin and character of her children better than anyone else. It is used to suggest that some facts are impossible to hide from those at the source.
ఆడినవాడు అబద్దమాడితే, కూడినవాడు కుడువవలసిందే
adinavadu abaddamadite, kudinavadu kuduvavalasinde
If the person who promised tells a lie, the one who joined/trusted him has to suffer the consequences.
This proverb highlights shared responsibility and the consequences of poor associations. It means that if a leader or a partner goes back on their word or commits a mistake, those who supported or followed them must endure the resulting hardships or losses.