ఆడినవాడు అబద్దమాడితే, కూడినవాడు కుడువవలసిందే

This proverb is used to describe a situation where two different paths or choices lead to the same unfortunate result. It suggests that whether a problem is caused by nature (whirlpool) or man-made (moat), the consequence of being trapped or ruined remains identical.

This expression suggests that if someone chooses to lie, the lie must be so consistent, firm, and well-constructed that it leaves no gaps for doubt, much like a solid wall. It is often used to comment on someone's deceptive skills or to point out that a lie must be convincing to be successful.

This proverb highlights the reciprocity and equality inherent in kinship and relationships, regardless of economic status. In Telugu culture, 'Bava' (brother-in-law) denotes a close relative. The saying suggests that blood relations or social bonds remain the same regardless of one person being rich (balisinavadu) and the other being poor (bakkavadu). It is used to emphasize that status shouldn't change how family members treat or address one another.

This proverb describes how extreme circumstances change human behavior. A person who is starving or in desperate poverty loses their sense of shame because survival becomes their only priority. Conversely, a person who is blinded by wealth, power, or arrogance often ignores social boundaries, ethics, and family ties (kinship). It is used to comment on how desperation and vanity can both erode a person's character.

This proverb highlights that people who are obsessed with accumulating wealth often lack the ability to spend it on themselves or enjoy the comforts of life. It is used to describe a miserly person who focuses entirely on saving and never experiences the fruits of their labor.

This proverb emphasizes the dignity and reliability of agriculture. It suggests that hard work in farming consistently provides a livelihood and never leads to a person's downfall. It is used to encourage people to trust in honest labor and the fertility of the land.

This proverb highlights that true mastery is defined by the most difficult tasks in a field. In Telugu literature, 'Kandam' is considered a very difficult meter to compose; similarly, hunting a wild boar requires immense courage. It signifies that excellence is proven through successfully handling the toughest challenges of one's profession.

This proverb describes the plight of a person who loses their independence or direction. It suggests that a man who is completely dominated by his spouse (henpecked) or someone caught in a difficult situation (like deep, swirling waters) lacks stability and will be tossed about by circumstances without any control over their own path.

This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.

This proverb highlights two harsh realities of life: people only appreciate those who are generous or provide help, and once a person dies, their debts and obligations often perish with them, making it impossible to recover what was owed. It is used to describe the nature of gratitude and the finality of death regarding liabilities.