చీర చిరుగును, పెయ్య పెరుగును

chira chirugunu, peyya perugunu

Translation

The sari will tear, the heifer will grow.

Meaning

This proverb is used to emphasize making wise investments or spending money on things that appreciate in value. It compares buying clothes (which wear out and lose value) to buying livestock (which grows and produces profit), suggesting one should prioritize long-term growth over temporary material possessions.

Related Phrases

Water finds the low ground, God knows the truth.

This expression means that just as water naturally flows towards lower ground, the ultimate truth is always known to the Divine. It is used to suggest that while humans may be deceived or facts may be hidden, the absolute truth cannot be concealed from God or will eventually be revealed by fate.

Will the basket tear if you store cotton rolls in it?

This proverb is used to describe a situation where a very light task or a small addition is expected to cause a major problem, which is impossible. It is often used sarcastically when someone overreacts to a minor burden or implies that a small effort will lead to exhaustion or damage.

Will a basket be broken by being filled with flocks of cotton ?

This expression is used to highlight when someone is being excessively cautious, fragile, or lazy. Cotton slivers (ekulu) are extremely light; if someone suggests that such a light weight could break a basket, it implies they are making ridiculous excuses to avoid work or are being unnecessarily fearful of a harmless situation.

Ineffectual measures.

It is not a neighbor, it is not a surrounding person, and it is not a pot filled with curd.

This is a traditional Telugu riddle or a rhythmic expression used to describe something that seems familiar or close but is actually distinct. It is often used to refer to a mirror or a reflection, where the image looks like someone you know (a neighbor) or is contained in a vessel, but isn't actually that person or object.

The worm born in the poisonous plant grows within the same poisonous plant.

This proverb (sameta) is used to describe a person who is born into a specific environment or nature and continues to thrive or remain in it, regardless of how toxic or limited it may be. It is often applied to people who adapt perfectly to their surroundings, even if those surroundings are negative or harmful to others.

God knows right and wrong; the Brahman knows Dâl and rice.

This proverb is used to describe someone who is indifferent to moral complexities or the truth of a situation, and is instead solely focused on their own material needs or personal gain. It suggests that while higher matters are left to God, the individual is only concerned with what fills their stomach.

The gardener knows the taste of the brinjal; the king knows the taste of the plantain. Brinjals should be cooked and eaten fresh from the garden. Plantains when used in an unripe state as a vegetable, should be kept a few days. Before the brinjals are set before a king they have lost some of their flavour, and as the gardener cannot afford to keep the plantains he plucks, he cooks them before they are ready for the pot.

This proverb highlights how appreciation and value vary based on perspective and social standing. The gardener knows the true quality of the eggplant because he grows it and sees it daily (practical knowledge), while the King appreciates the banana as it is a staple of royal feasts and luxury (refined or final enjoyment). It is used to say that different people have different expertise or preferences based on their life experiences.

Breast milk that hasn't fully come in, and curd that hasn't fully set.

This expression is used to describe something that is incomplete, half-baked, or in an intermediate state where it is neither here nor there. It highlights the uselessness or dissatisfaction caused by things that are not fully developed or finished, such as a task left halfway or a skill that is poorly acquired.

Like the neighbor branding themselves after seeing the other neighbor.

This proverb describes the foolishness of blindly imitating others without considering one's own capacity, necessity, or circumstances. It is typically used when someone tries to copy another person's lifestyle or actions out of envy or competition, only to end up hurting themselves.

The washerman knows the reduced state of the village; the peon knows the reduction [ of his superiors ] in office.

This proverb suggests that subordinates or those who handle the personal chores of others are often the first to know the hidden secrets, scandals, or weaknesses of a community or an organization. Just as a washerman sees the stains on everyone's clothes, an assistant or peon observes the internal politics and flaws of a workplace.