ఇరుగు కాదు, పొరుగు కాదు, పెరుగు పోసిన గురిగె కాదు

This proverb is used to convey that a person who is calm, wise, and peaceful (like a yogi) is far superior to someone who is constantly aggressive, loud, or making empty threats (like a barking dog). It emphasizes the value of composure over unnecessary hostility.

This proverb is used to emphasize making wise investments or spending money on things that appreciate in value. It compares buying clothes (which wear out and lose value) to buying livestock (which grows and produces profit), suggesting one should prioritize long-term growth over temporary material possessions.

This proverb is used to describe a situation where one is surrounded by difficult or troublesome neighbors on all sides. It implies that no matter which way you turn, there is conflict or negativity, making it impossible to live in peace.

This proverb highlights the difference between temporary, unreliable phenomena and stable, dependable resources. It is used to caution against relying on fleeting appearances or short-term fixes, emphasizing that something which looks useful momentarily (like lightning providing light) cannot replace a permanent, reliable tool (like a lamp).

This proverb is used to describe someone who lacks discipline, grace, or consistency in their actions. It refers to a person whose behavior is neither dignified (like a proper rider) nor satisfied/content (like someone who has had a good meal), indicating a state of being unrefined or chaotic.

This expression is used to remind that imitation or having a single similar trait does not equate to having the actual stature, strength, or essence of another. It highlights that inherent nature and capability cannot be changed by superficial similarities or mere pretension.

This proverb describes the foolishness of blindly imitating others without considering one's own capacity, necessity, or circumstances. It is typically used when someone tries to copy another person's lifestyle or actions out of envy or competition, only to end up hurting themselves.

This expression refers to the intricate and sometimes complicated relationships within a household and with the surrounding community. 'Allibilli' suggests a close or twisted bond between the mother-in-law and daughter-in-law, while the second part highlights how neighbors are constantly observing or involved in local affairs. It is often used to describe the social dynamics and gossip common in domestic life.

This proverb reflects traditional social views on legitimacy and formal bonds. It suggests that informal relationships or foster care do not equate to the legal and social status of a marriage or biological lineage. It is often used to emphasize that titles or roles earned through convenience or temporary arrangements lack the permanence and sanctity of formal, recognized institutions.

This proverb is used to describe people who think they can achieve greatness or a higher status simply by outward appearance or minor improvements. It implies that inner quality, true strength, or inherent nature cannot be changed through superficial growth. Just as a buffalo can never become an elephant no matter how big it grows, a person lacking true character or capability cannot become great just by imitating the external traits of greatness.