దాసిదాని కొడుకు అప్పుడు - దానకర్ణుడు ఇప్పుడు

This proverb is used to describe things or people that are neglected, lacks protection, or have no one to care for them. Just as a torn cloth without a patch continues to fray, a child without proper guardianship or support is vulnerable and overlooked by society.

This phrase refers to the traditional period of ritual impurity observed by a family after a child is born. In a broader philosophical context, it is often paired with 'Chachinappudu sutakam' (ritual impurity at death) to signify that life is bookended by ceremonies and certain constraints, or to imply that every beginning has its own set of initial challenges or obligations.

This proverb suggests that one's true capability or talent is only revealed during action or when the appropriate opportunity arises, rather than by judging based on physical appearance or stature.

This expression warns against acting upon rumors or gossip without verification. It suggests that paying heed to malicious talk or the instigations of others will ultimately lead to one's own downfall or harm.

Refers to a state of deep, long, or heavy sleep from which a person is very difficult to wake up. It originates from the Ramayana character Kumbhakarna, who was known for sleeping for six months at a time. It is used to describe someone who sleeps excessively or is extremely lazy.

This proverb emphasizes that natural traits, flaws, or defenses are inherent from birth or origin. It is used to describe situations where a person's behavior or a thing's characteristics are innate and not acquired later in life. It suggests that every being comes equipped with its own unique nature, whether pleasant or prickly.

Mulaka is the Solanum Trilobatum. One man foolish in one way and one man in another.

This expression is used to describe a person who is exceptionally charitable or generous. It refers to the legendary character Karna from the Mahabharata, who was known for his 'unwavering philanthropy' and for never refusing a request for help, even at the cost of his own life.

This proverb describes people who claim to have high moral values or a lack of desire only because they lack the opportunity to indulge. It mocks temporary or hypocritical renunciation that arises from necessity rather than genuine conviction.

This expression is used to describe doing something very stealthily, secretly, or quietly without attracting any attention. It is similar to the English phrase 'hush-hush' or 'behind closed doors'.

This proverb describes a person's hypocritical attitude towards money or favors. They are extremely enthusiastic and happy when receiving something (like the bright celebration of Diwali), but they become miserable, reluctant, or delay indefinitely when it is time to give back or pay a debt (referring to the bonfire/mourning aspect of Kamuni Pandaga/Holi).

Kāmadāhana is the mournful commemoration of the burning of Kandarpa or Kāmadeva ( the god of love ) by the fire from Śiva's eye, when he in- terrupted the god in his devotions. Dīpāvali or Dīpāḷi is a joyous festival with nocturnal illuminations in honour of Kārtikeya. The name signifies " a row of lamps."