దుక్కి ఉంటే దిక్కు ఉంది
dukki unte dikku undi
If there is plowing, there is a way.
This proverb emphasizes the importance of agriculture and hard work. It suggests that if one prepares the land well (plowing), they will always have a means of survival and a secure future. It is used to highlight that labor is the foundation of sustenance.
Related Phrases
అయ్యే వరకు ఉండి, ఆరేటప్పటికి లేనట్లు
ayye varaku undi, aretappatiki lenatlu
Staying until it's finished, but being absent when it's time to serve.
This expression is used to describe a person who puts in all the hard work or stays through the entire process, but misses out on the results, credit, or the final enjoyment at the very last moment. It is often used to mock someone's bad timing or irony in their presence.
నోరు ఉంటే ఊరు ఉంటుంది
noru unte uru untundi
If you have a mouth, you have a village.
This proverb emphasizes that if one has effective communication skills or the ability to speak up, they can survive and thrive anywhere. It highlights that being vocal and persuasive helps a person find support, resources, and a place in society.
నీరు ఉంటే నారు ఉండవలె
niru unte naru undavale
If there is water, there must be seedlings.
This proverb emphasizes the importance of timing and preparedness in agriculture and life. Just as having water is useless for farming without seedlings ready to plant, having resources is ineffective if you aren't prepared to utilize them. It is used to suggest that one should be ready to act when the right conditions or opportunities arise.
ఎవ్వడూ లేకపోతే అక్క మొగుడే దిక్కు
evvadu lekapote akka mogude dikku
If no one is available, the elder sister's husband is the only resort.
This proverb describes a situation where one settles for a less-than-ideal or makeshift option because there are no other alternatives available. It is often used to comment on choosing someone or something as a last resort when the primary or better options are missing.
దిక్కులేని వారికి దేవుడే దిక్కు.
dikkuleni variki devude dikku.
God is the help of the helpless. God is where He was.
This proverb is used to express that when someone has no support, family, or help in the world, God will protect and guide them. It is equivalent to the English sentiment that God helps those who are helpless or abandoned.
ముక్కు ఉన్నంత వరకు పడిశం ఉంటుంది
mukku unnanta varaku padisham untundi
As long as there is a nose, there will be a cold (congestion).
This proverb is used to describe a problem or a situation that is an inherent or inevitable part of life. It implies that as long as something exists, the minor troubles associated with it will also persist, and one must learn to live with them rather than expecting perfection.
దిక్కులన్నీ ఒక దిక్కుకు తెచ్చినట్లు
dikkulanni oka dikkuku techchinatlu
As if bringing all directions to one single direction.
This expression is used to describe a state of extreme confusion, chaos, or being completely overwhelmed. It refers to a situation where someone is so disoriented that they cannot distinguish between different paths or directions, metaphorically suggesting that their world has been turned upside down or converged into a single point of confusion.
నీరు ఉంటే పల్లె, నారి ఉంటే ఇల్లు
niru unte palle, nari unte illu
If there is water, it's a village; if there is a woman, it's a home.
This proverb highlights the essential elements required for sustenance and prosperity. Just as water is the lifeblood of a village for survival and agriculture, a woman's presence and care are considered the vital foundation that turns a mere house into a nurturing home.
దిక్కులేని వాడికి దేవుడే దిక్కు
dikkuleni vadiki devude dikku
For those who have no one, God is the only refuge
This proverb is used to convey that when a person is helpless, abandoned, or has no support system (orphans, the destitute, or the oppressed), the divine power or providence is their ultimate protector. It is often used to offer comfort in dire situations or to remind others that the helpless are under God's care.
ఎద్దుకు తూలాలని ఉంది, గంతకు పడాలని ఉంది.
edduku tulalani undi, gantaku padalani undi.
The ox wants to sway/roam freely, yet it also wants to stay in the feeding sack.
This proverb describes a person who is conflicted or greedy, wanting to enjoy two contradictory things at the same time. It is used to describe someone who wants the freedom of having no responsibilities while simultaneously wanting the benefits or security of being tied down.