ఎద్దు ఎక్కినవాడే లింగడు, గద్దె నెక్కినవాడే రంగడు.

This expression emphasizes that the person who pays for something or takes the risk of purchasing it is the one who truly enjoys the benefits or consequences of it. In a broader sense, it suggests that ownership or direct investment leads to the right of consumption or usage.

This expression emphasizes the importance of consistency, composure, and emotional balance. It suggests that a person who maintains the same character and steady lifestyle regardless of ups and downs (good times or bad) is the one who truly succeeds in life. It is often used to advise against being overly elated in success or deeply depressed in failure.

This proverb is used to describe a situation where someone who has attained a high status or is involved in a massive undertaking cannot fit into or resort to small, narrow, or petty ways. It emphasizes that great positions come with certain limitations and one cannot expect the same flexibility as someone in a minor position.

This proverb emphasizes that a man's worth as a husband is defined by the love, care, and attraction he shows toward his wife, rather than just his title or authority. It is used to suggest that emotional devotion is the hallmark of a good spouse.

This expression emphasizes that people are recognized and defined by their unique status, vehicles, or attributes. Just as Shiva is identified by his bull (Nandi) and Vishnu by his eagle (Garuda), everyone has their own distinct identity or role that defines them. It is used to suggest that individuals should be judged or identified by their specific characteristics or accomplishments.

This proverb emphasizes that health is the greatest wealth. It means that a person who can eat well (is healthy and has sufficient resources) is the one who can endure or live long, and such a healthy person is as happy and powerful as a king. It is often used to highlight the importance of nutrition and physical well-being over material riches.

This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.

This expression highlights that in the material world, wealth often dictates power, social status, and authority. It is used to describe situations where influence follows financial means or to remark on the respect accorded to the wealthy.

This proverb highlights the difference between hollow arrogance and actual status. It is used to describe a person who is overly conceited or 'high-headed' (dimaku) without any real accomplishment, contrasting them with someone who actually holds a position of importance but is more grounded or observant.

This proverb highlights two harsh realities of life: people only appreciate those who are generous or provide help, and once a person dies, their debts and obligations often perish with them, making it impossible to recover what was owed. It is used to describe the nature of gratitude and the finality of death regarding liabilities.