ఏకాదశి బ్రాహ్మణుడా అంటే ఆపదలు కాపురాలు చేస్తాయా అన్నాడట

This proverb suggests that when a place or a situation is neglected or left without proper leadership and supervision, evil or undesirable elements will inevitably move in and take control. It is often used to emphasize the importance of oversight and maintenance in both physical properties and social or political institutions.

This expression is used to offer comfort and hope during difficult times. It implies that troubles and misfortunes are temporary phases of life and will eventually pass, just as a guest leaves after a stay rather than becoming a permanent resident.

This proverb is used to mock people who boast or show off their status and lifestyle while actually being broke or having no resources. It highlights the irony of people maintaining a grand facade despite having an empty pocket.

This expression is used to describe someone who makes grand, empty promises or boasts about doing something difficult only when they are certain that the necessary conditions or resources (in this case, a priest) are unavailable. It highlights hypocrisy or a lack of genuine intent to follow through.

This proverb describes a person who is eager to accept benefits or rewards but refuses to do the associated work or take on responsibilities. It is used to mock people who want the perks without the effort.

Basavanna is the name of a bull sacred to Siva. Bullocks are often familiarly called by this name. Âhâ is an exclamation signifying consent. Uhâ signifies refusal.

This proverb is used to describe a person who is extremely hypersensitive, hypercritical, or impossible to please. It depicts a situation where even the most innocent or sacred words (like 'Narayana') are deliberately misinterpreted as offensive or negative by someone looking for an excuse to find fault.

Faults are thick where love is thin. (Welsh.)

This proverb is used to describe a situation where someone gives an irrelevant or evasive answer to a simple request to avoid helping. It mocks the behavior of someone making excuses by pointing to another person (usually a spouse or authority figure) as the reason for their inability or refusal to act.

This proverb describes people who are overly superstitious or pedantic about words, interpreting even neutral addresses as bad omens. 'Ekadasi' is associated with fasting (hunger/burning), and 'Dwadasi' is associated with breaking the fast (often linked to various rituals). It is used to mock those who find negative hidden meanings in harmless greetings or titles, or those who are perpetually cranky and reactionary regardless of how they are addressed.

This proverb is used to describe a person who makes grand promises or offers help only under impossible or highly unlikely conditions. It highlights insincerity and the tendency to set unreachable criteria just to escape responsibility while appearing generous.

This proverb is used to describe a situation where people continue to be reckless or extravagant even when they are already facing ruin or bankruptcy. It mocks the attitude of individuals who do not change their wasteful ways despite having no resources left, essentially saying there is nothing left to lose by being foolish.