ఏకాదశి నాడు తల అంటుకుంటావేమి అంటే, అది నిత్య వ్రతము, నేడే ఆరంభించాను అన్నాడట; మరునాడు తల ఎందుకు అంటుకోలేదంటే నిన్నటితో వ్రతము సమాప్తి అయినది అన్నాడట.
ekadashi nadu tala antukuntavemi ante, adi nitya vratamu, nede arambhinchanu annadata; marunadu tala enduku antukoledante ninnatito vratamu samapti ayinadi annadata.
When asked why he was washing his hair on Ekadashi, he said it's a daily ritual he started today; when asked the next day why he wasn't washing it, he said the ritual ended yesterday.
This proverb is used to describe a lazy or hypocritical person who makes up convenient excuses on the spot to justify their actions. It mocks people who pretend to follow strict rules or vows only when it suits them, and immediately abandon them when it requires actual effort or consistency.
Related Phrases
ఎనుము యీనినది రెడ్డి అంటే, నీకేమి కద్దే బొడ్డీ అన్నాడట.
enumu yininadi reddi ante, nikemi kadde boddi annadata.
When she said "O Reddi! your buffalo has calved," he replied "O Boddi! what's that to you?" The woman wanted some milk.
This proverb is used to tell people to mind their own business or to highlight that a particular piece of news or event has no relevance or benefit to the person reacting to it. It mocks those who get unnecessarily excited or involved in matters that do not concern them.
కుక్క తోక వంకర, ఎంతటికీ గుణము మానను అన్నదట.
kukka toka vankara, entatiki gunamu mananu annadata.
A dog's tail is crooked; it said it won't change its nature.
This expression is used to describe a person who refuses to change their inherent bad habits or character, regardless of how much advice they receive or how much effort is made to reform them. It is similar to the English proverb 'A leopard cannot change its spots'.
కాదు కాదు అంటే నాది నాది అన్నాడట.
kadu kadu ante nadi nadi annadata.
When one said "Kādu, Kādu" the other said "Nādi, Nādi."
This proverb describes a situation where someone persistently tries to claim ownership or credit for something even after being explicitly told it doesn't belong to them or is incorrect. It is used to mock people who are shamelessly stubborn or opportunistic despite being rejected.
Kādu in Telugu means " it is not," "no;" in Tamil it signifies " the ear." A Telugu man on one occasion accidentally stuck the barb of his spear into a Tamilian's ear, on which the latter cried out "Kādu! Kādu!" ( My ear! my ear! ) The Telugu man thinking he meant to say " Not yours, not yours" pulled at the spear all the harder, saying "Nādi! Nādi!" (It's mine! it's mine!). Said to a man who is obstinate in argument.
కాదు కాదు అంటే నాది నాది అన్నాడట
kadu kadu ante nadi nadi annadata
When one said 'No, no', the other said 'It's mine, it's mine'.
This expression is used to describe someone who is extremely greedy or opportunistic. It refers to a situation where a person tries to claim ownership of something even when others are denying it belongs to them or trying to distance themselves from it. It highlights a tendency to grab everything available without considering whether it is appropriate or right.
అరే గడ్డితినే కోమటీ అంటే, యేమోయి బెల్లంతినే సాయెబూ అన్నాడట; అట్లా అంటివేమి కోమటీ అంటే, అతనికి అది వాడుక నాకు యిదివాడుక అన్నాడట.
are gadditine komati ante, yemoyi bellantine sayebu annadata; atla antivemi komati ante, ataniki adi vaduka naku yidivaduka annadata.
"Hollow! grass-eating Kômati," said [ a Mussulman ], "Well! molasses-eating Śāhib," replied [ the shopkeeper ]: "How is it you speak in this way?" asked [ a bystander ], "He is accustomed to that and I to this," said [ the Kômati.] i. e. He meant to say that the Mussulman was accustomed to grass and he to molasses.
This proverb highlights that one's speech and behavior reflect their own character rather than the character of the person they are addressing. It suggests that even if someone insults you with low-class language, you should maintain your dignity and respond with courtesy, as your words define who you are.
తిమ్మన్నా తిమ్మన్నా నమస్కారము అన్నాడట; నా పేరు నీకు యెట్లా తెలిసినది అంటే, నీ ముఖం చూడగానే తెలిసినది అన్నాడట.
timmanna timmanna namaskaramu annadata; na peru niku yetla telisinadi ante, ni mukham chudagane telisinadi annadata.
" Timmanna! Timmanna! I salute you" cried one—"How do you know my name?" said the other. "I knew it directly I saw your face" replied the first.
This proverb is used to mock someone who tries to act clever by stating the obvious or using circular logic. Thimmanna is a generic name often used for a monkey; seeing a monkey's face makes it obvious it's a 'Thimmanna'. It describes a situation where a person provides a silly or self-evident explanation for something as if it were a great insight.
శరణార్థిని లింగప్పా అంటే, కందులు మూడు మాడలు అన్నాడట; చిన్నా పెద్దా బాగున్నారా అంటే, పప్పు లక్కవలెనే ఉడుకుతున్నది అన్నాడట.
sharanarthini lingappa ante, kandulu mudu madalu annadata; chinna pedda bagunnara ante, pappu lakkavalene udukutunnadi annadata.
"Lingappa I salute you" [said one deaf Jangam to a deaf friend,] "I have got three half pagodas' worth of Kandi" [replied the second;] "Are you all well at home"? [asked the first,] "The Dâl will boil as soft as sealing wax" [said his friend in reply.] Said jokingly when a person is inattentive.
This proverb describes a situation where someone gives completely irrelevant or non-sequitur answers to the questions asked. It is used to mock people who are preoccupied with their own thoughts (often related to business or greed) to the extent that they fail to listen to or engage with others properly.
ఏకాదశినాడు తల అంటుకొంటావేమి అంటే, అది నిత్యవ్రతము నేడే ఆరంభము అన్నాడట; మర్నాడు తల యెందుకు అంటుకోలేదంటే, నిన్నటితో వ్రతసమాప్తి అన్నాడట.
ekadashinadu tala antukontavemi ante, adi nityavratamu nede arambhamu annadata; marnadu tala yenduku antukoledante, ninnatito vratasamapti annadata.
"What! are you anointing your head on the Ékâdaśi?" said one, "That is a daily task, which I have commenced to- day," replied the other. When asked next day "Why have you not anointed your head?" he said "Yesterday completed my task." Said in joke of a man who does not observe the ceremonial laws.
This proverb describes a hypocrite or a lazy person who makes up convenient excuses to suit their whims. It refers to people who justify their actions with grand promises when it's convenient, but abandon those same principles immediately when they no longer wish to follow them. It is used to mock inconsistent behavior and flimsy rationalizations.
'తూ' అంటే, బలా అన్నదంట
tu ante, bala annadanta
If one says 'Thoo' (spit/insult), the other said 'Bala' (excellent/good).
This proverb is used to describe a person who is shameless or lacks self-respect. It refers to someone who takes an insult or a criticism as a compliment, often due to thick-skinned behavior or a refusal to acknowledge their mistakes.
ముసలమ్మ బుర్ర వణికిస్తావేమి అంటే, ఊరుకుండి నేనేమి చేస్తాను అన్నదట.
musalamma burra vanikistavemi ante, urukundi nenemi chestanu annadata.
When an aged lady was asked " Why do you shake your head ?" she replied " Because I have nothing better to do." A foolish question, and a smart answer.
This expression is used to describe a person who does something useless or involuntary and tries to justify it as a meaningful activity or a way to pass time. It highlights the tendency to make excuses for involuntary actions or habits that have no real purpose.