ఎలుక ఎప్పుడూ తన దిక్కుకే తవ్వుకుంటుంది

This proverb is equivalent to the English saying 'to dig one's own grave' or 'what goes around comes around.' It suggests that people who plot harm against others will eventually be trapped by their own malicious schemes or face the consequences of their own wrongdoings.

This proverb describes a person who is always associated with a particular habit or trait, often a negative one, to the point where it becomes their permanent identity. Just as a measuring cup for oil remains sticky even when empty, a person's reputation or past actions continue to define them in the eyes of others.

This is equivalent to the English proverb 'He who digs a pit for others falls into it himself.' It is used to describe a situation where someone's malicious plans or traps for others eventually cause their own downfall or trouble.

This proverb is equivalent to the English saying 'As you sow, so shall you reap' or 'To dig a pit for others and fall into it oneself.' It means that people eventually suffer the consequences of their own bad actions or the traps they set for others.

This expression is used to describe a state of extreme confusion, chaos, or being completely overwhelmed. It refers to a situation where someone is so disoriented that they cannot distinguish between different paths or directions, metaphorically suggesting that their world has been turned upside down or converged into a single point of confusion.

In the context of traditional Indian dining where food is served on a leaf, this expression emphasizes the importance of securing your place or opportunity first. It is used to suggest that one should prioritize claiming a right, seat, or fundamental requirement, after which the actual task can be completed at one's own pace.

This expression is used when someone's malicious plans against others backfire and cause them harm instead. It is the Telugu equivalent of 'falling into one's own trap' or 'being hoist with one's own petard'.

This expression is used to describe a situation where troubles or misfortunes seem to repeatedly affect the same person or the same weak spot. It is similar to the English proverb 'Misfortunes never come singly' or the idea that 'it always pours when it rains.' It highlights how a person already in distress often faces further complications.

This proverb is used to convey that when a person is helpless, abandoned, or has no support system (orphans, the destitute, or the oppressed), the divine power or providence is their ultimate protector. It is often used to offer comfort in dire situations or to remind others that the helpless are under God's care.

This proverb is used to describe an immediate and inevitable consequence. Just as the support (kuduru) becomes useless or is discarded the moment the clay pot (kunda) breaks, this expression refers to situations where two things are so closely linked that the end of one automatically results in the end or downfall of the other.