గోడ ఉంటేనే కదా చిత్రం గీయగలము

This proverb is used to describe someone who is extremely stingy or miserly. It highlights the futility of trying to use something intended for one purpose (lime used for whitewashing walls) for another more refined purpose (edible lime used in 'paan' or betel leaf preparation) just to save money. It suggests that quality and suitability matter, and being cheap to an extreme is foolish.

This proverb highlights the essential elements for maintaining social and professional ties. Relationships (bandhavyamu) thrive on mutual visits and spending time together, whereas business or trade (vyavaharamu) relies on the fair exchange of goods or services. It suggests that if you stop visiting relatives, the bond weakens, and if you stop trading fairly, the business transaction ends.

This proverb emphasizes that life is the most precious asset. As long as one is alive and healthy, they can find some way to make a living, even through the humblest of jobs like selling salt. It is used to encourage resilience and hope during times of great loss or financial ruin.

Health is the primary foundation for any achievement. Just as you need a physical wall to paint a mural, you need a healthy body and life to pursue goals and enjoy success. It is used to emphasize that one's health and existence are the prerequisites for everything else.

This proverb suggests that bad luck or haunting consequences follow those who commit wrongdoings. Even a person as cunning or elusive as a thief cannot escape the supernatural or psychological repercussions (guilt or bad karma) of their actions.

This proverb emphasizes that personal integrity and character are internal traits that do not depend on one's surroundings. If a person is truly virtuous, they will remain untainted and honorable regardless of the environment or the company they are forced to keep. It is used to suggest that strong moral fiber protects an individual from external negative influences.

This expression is used to describe an unnecessary repetition of a task or providing a long-winded explanation for something that is already obvious. It highlights the absurdity of repeating the same action or information in different contexts where it is not required.

This expression means that one trouble often brings another, or that bad actions attract bad company and consequences. It is used to describe a situation where a person who is already doing something wrong (the thief) is pursued by even greater misfortune or fear (the ghost).

This expression refers to a futile or impossible task. Just as a painting cannot stay or be visible when drawn on empty space/air, it describes efforts that are wasted, plans that have no foundation, or actions that yield no result.

This expression is used to describe an extremely slow or tedious writer. It implies that the person is taking so much time to write a simple letter or note that it feels as if they are documenting the history of an entire region (Seema). It is used to mock someone's inefficiency or unnecessary delay in completing a simple writing task.