ఈ ఊరికి ఆ ఊరెంతో, ఆ ఊరికి ఈ ఊరంతే.

This expression is used to describe a situation of mutual stubbornness or reciprocal indifference. It highlights a tit-for-tat attitude where one party refuses to cooperate or show interest simply because the other party did the same first. It is often used to mock petty pride or a lack of initiative in resolving conflicts.

In a place where there is no leadership or the situation is already beyond repair, incompetent or cunning people end up in charge. It is used to describe a situation where a worthless person assumes a position of authority in a worthless or dysfunctional environment.

Applied to a person who gets on well with his work when there is no one to question him.

This expression is used to highlight symmetry, reciprocity, or equal distance in relationships or logic. It suggests that if Person A has a certain obligation or distance toward Person B, then Person B has the exact same obligation or distance toward Person A. It is often used to counter one-sided arguments or to emphasize that a situation works both ways.

This expression is used to describe a situation where someone who is already in a helpless or disadvantaged state falls into even deeper trouble due to a lack of awareness or sheer bad luck. It highlights the vulnerability of an individual when misfortune strikes repeatedly.

This expression is used to signify that there are many different ways or methods to achieve the same goal or reach the same destination. It encourages flexibility and emphasizes that one should not be discouraged if one particular path is blocked, as alternatives exist.

This proverb is used to criticize people who claim credit for fulfilling their basic, mandatory personal or family responsibilities as if they are doing a great service to society. It highlights that taking care of one's own household is a duty, not a public act of charity.

This proverb is used to describe someone who avoids physical confrontation or is perceived as timid and risk-averse. Historically, it refers to the merchant community (Komati) who preferred negotiation or retreat over violence. In modern usage, it characterizes anyone who lacks courage or flees at the first sign of trouble.

This proverb is used in a sarcastic or cynical sense to describe a situation where someone's personal burden or expansion becomes a collective responsibility or a source of nuisance for others. Since Jangamas traditionally lived on alms, more children meant more people asking the villagers for food and support, ironically framed here as 'employment' or 'work' for the providers.

This expression is used to describe a situation where someone unnecessarily interferes in a matter or tries to do something uncalled for, only to end up getting themselves into deep trouble or creating a self-inflicted disaster. It is similar to the English idea of 'digging one's own grave' by meddling in things that should have been left alone.

This proverb describes the charm of imperfection or the initial stages of a process. Just as the broken, innocent babbling of a toddler is more delightful to hear than perfect speech, a pickle that is still in the process of marinating (not yet fully fermented) has a unique, appetizing flavor.