ఈపా? వైపా?

This proverb is used to describe a situation where there is no distinction between the beginning and the end, or when someone is so disorganized or indifferent that they do not differentiate between important and unimportant things. Historically, it refers to a simple rope cot (charpai) where both ends are woven identically, lacking the traditional headboard distinction, symbolizing a lack of hierarchy or order.

* Nañ me pago do amigo, que come o seu sô, e o meu oximo. † Le feste sono bella a casa d'altr.

This proverb means that resources, benefits, or problems naturally gravitate towards a specific direction or towards those who are already in a certain position. It is often used to suggest that money flows to the rich, or that consequences naturally follow a specific path based on existing conditions.

This proverb is used to describe a stingy person who prioritizes their food or resources over hospitality. It highlights the conflict between the desire to be a good host and the reluctance to spend money or share provisions.

This expression is used to describe a situation where someone who is lazy, incapable, or lacks strength attempts to do something in a very inefficient or half-hearted manner, or tries to enjoy benefits without putting in the necessary hard work. It highlights the irony of a person who claims they cannot work but has the energy to consume rich or luxurious things.

This proverb describes a wasted life or a failed relationship where time is squandered on mutual dislikes, disagreements, and hesitation. It is used to mock people who spend their entire lives complaining or avoiding responsibilities until it is too late.

This is a sarcastic proverb used to describe an incompetent professional whose actions lead to disastrous results rather than a cure. It specifically mocks a doctor whose treatment is so poor that it kills the patient instead of healing them, sending them straight to the afterlife.

This proverb is used to describe a situation where one person is clever or troublesome, but their close associate or relative is even more cunning or difficult to deal with. It highlights a hierarchy of shrewdness or mischief within a group.

This proverb is used to describe someone who attempts to start a new venture, learn a new skill, or take up a major responsibility at a very late stage in life when they are no longer physically or mentally fit for it. It highlights the irony of delayed action or performing a task when its relevance or the person's capability has passed.

This proverb describes a state of complete symmetry, equality, or sometimes, a lack of standards where distinctions are not made. It is used to refer to situations where there is no difference between the beginning and the end, or where things are handled with total indifference to traditional order or hierarchy.

This proverb describes a situation where one person suffers more trouble or pressure than another. It is used to express that while everyone faces difficulties, some people are caught in the middle and endure hardship from all directions simultaneously.