పల్లంవైపుకే నీళ్లు పారేది

This proverb is used to describe a situation where there is no distinction between the beginning and the end, or when someone is so disorganized or indifferent that they do not differentiate between important and unimportant things. Historically, it refers to a simple rope cot (charpai) where both ends are woven identically, lacking the traditional headboard distinction, symbolizing a lack of hierarchy or order.

* Nañ me pago do amigo, que come o seu sô, e o meu oximo. † Le feste sono bella a casa d'altr.

This expression emphasizes that the power of writing and intellectual influence is far more effective and enduring than physical force or violence. It is used to highlight the importance of diplomacy, literature, and legal action over military power.

This proverb is used to describe resources that are abundant, public, or inexhaustible. It implies that when something is available in plenty for everyone, one shouldn't be stingy, jealous, or concerned about who else is utilizing it. It is often cited to suggest that communal or natural wealth belongs to all.

A right common to all.

This proverb suggests that opportunities, wealth, or help naturally gravitate toward those who are humble or those who have a genuine need. It is often used to imply that benefits flow to the deserving and well-prepared, or that good things settle where there is a receptive and grounded environment.

Truth will out at last.

This expression is the Telugu equivalent of 'The pen is mightier than the sword.' It is used to provoke a debate or emphasize that intellectual power and writing can have a more significant and lasting impact on society than physical force or violence.

The pen in the hand of the strong is more powerful than the sword. A goose-quill is more dangerous than a lion's claw.

This proverb is used to describe a situation where one person is clever or troublesome, but their close associate or relative is even more cunning or difficult to deal with. It highlights a hierarchy of shrewdness or mischief within a group.

This proverb describes a state of complete symmetry, equality, or sometimes, a lack of standards where distinctions are not made. It is used to refer to situations where there is no difference between the beginning and the end, or where things are handled with total indifference to traditional order or hierarchy.

This expression is used to describe a situation where there is an abundant or public resource available, and one shouldn't be stingy or possessive about it. It implies that when something is plenty and free-flowing (like river water), it doesn't cost the provider anything if someone else uses or benefits from it.

This proverb describes a situation where one person suffers more trouble or pressure than another. It is used to express that while everyone faces difficulties, some people are caught in the middle and endure hardship from all directions simultaneously.

This proverb highlights natural consequences. Just as water naturally flows and settles in low-lying areas (slopes), guilt or fear naturally follows a person who has committed a wrong act. It is used to describe how a guilty conscience is always fearful of being caught or punished.