ఐశ్వర్యానికి అంతేలేదు

This proverb is used to describe a situation where a solution or an end to a struggle depends on a middleman or an intermediary rather than the primary authority. It implies that while God (the higher power) might be willing to grant a wish, the priest (the person in charge of the process) is the one causing the delay or expecting something in return. It highlights bureaucratic hurdles or the greed of subordinates.

This proverb emphasizes that freedom, self-respect, and the unconditional love found in one's birth home are far more valuable than the material wealth and luxury in a place where one might feel restricted or secondary. It is used to highlight that comfort and peace of mind are superior to status or money.

This proverb describes the behavior of people who lack character or maturity when they suddenly acquire wealth or power. It highlights their tendency to engage in showy, arrogant, and illogical displays of status to impress others, even when it makes no sense (like using an umbrella at night).

This expression refers to the infinite nature of human desire for wealth or the fact that there is no limit to how much riches one can accumulate. It is often used to emphasize that material prosperity is boundless, or conversely, that the pursuit of wealth can be never-ending and potentially unsatisfying.

This proverb describes how people of low character or small-mindedness behave arrogantly and show off excessively when they suddenly acquire wealth or power. It highlights their lack of humility and their tendency to make ridiculous demands just to display their new status.

This proverb emphasizes the peace of mind and financial security that comes from not owing money to anyone. It suggests that even if one doesn't have vast riches, living without debt is a great luxury and success in itself.

This proverb highlights the importance of agriculture and hard work. It suggests that prosperity and wealth are not gained through luck alone, but are rooted in the soil and earned through the labor of farming. It is used to emphasize that the primary source of a nation's or an individual's riches is physical labor and agricultural productivity.

This proverb highlights the boundlessness of human experience. It suggests that there is no limit to how much wealth one can accumulate (or how much greed one can have), while poverty is a deep abyss where it is often impossible to pinpoint where the struggle truly started or where it might finally resolve. It is used to describe the infinite nature of prosperity and the cycle of deprivation.

This sarcastic proverb is used to mock someone who lacks talent or quality in a specific area but thinks highly of themselves. Since camels are not conventionally considered beautiful and a donkey's braying is not musical, it highlights a mismatch between a person's claims and reality.

This expression refers to wealth or prosperity that is temporary and unstable. Just as a tiny sprout is fragile or a spark can be extinguished quickly, 'chigurinta aishwaryam' describes riches that come and go very fast, cautioning against pride or over-reliance on material success.

( For Chikilinta see Chigirinta in No. 872. )