ఇస్తానన్న వాణ్ణి, వస్తానన్న దాన్ని నమ్మరాదు

This is a traditional proverb suggesting that certain behaviors might be deceptive or out of character. It implies that a woman who laughs excessively might be hiding her true intentions or lack seriousness, while a man who resorts to tears might be using them as a manipulative tactic rather than expressing genuine grief, as men were traditionally expected to be stoic.

This proverb is used to describe a situation where someone's trust or reliance on another person results in them being dragged down to that person's level of misfortune or mediocrity. It warns about trusting people who are in a bad state themselves, as they might end up making your situation as bad as theirs.

This is a traditional proverb reflecting historical social distrust towards certain professions. It suggests that individuals in roles requiring extreme cunningness or dealing with precious materials (like the village record-keeper and the goldsmith) are inherently deceptive. It implies their deceitful nature remains unchanged until the very end of their lives.

This traditional proverb suggests being cautious of empty promises. It highlights that intentions or verbal commitments regarding a woman's arrival or a man's generosity are often unreliable until they actually manifest. It is used as a cautionary advice against blind faith in words alone.

This proverb is used to describe a person who lacks self-respect or fails to take a hint. It refers to someone who insists on attending an event or staying in a situation where they are clearly not welcome or have been explicitly disinvited, often by trying to justify their presence with superficial excuses.

This is a traditional Telugu proverb expressing a historical bias. It suggests that a leaf-cigar is unreliable because it can extinguish or burn unevenly at any moment, and metaphorically claims that a woman's mind is unpredictable or untrustworthy. It is used to caution someone against relying on things or people perceived as fickle.

This proverb is used to mock people who cannot perform even the simplest of tasks but make grand, unrealistic promises about completing much more difficult or ambitious ones. It highlights the irony of someone lacking basic capability yet claiming they will achieve something extraordinary.

This proverb warns against trusting individuals from professions historically associated with manipulation, cruelty, or deception. In this context: the 'writer' (clerk/accountant) could manipulate records, the 'butcher' deals in death/slaughter, and the 'toddy-tapper' could dilute drinks or manipulate measurements. It is generally used to advise caution when dealing with people whose livelihoods depend on cleverness or cold-heartedness.

Put a miller, a weaver, and a tailor in a bag and shake them, the first that comes out will be a thief.

This proverb is used to describe a person who is habitually deceitful or manipulative. Historically, 'Karanams' were village officials known for clever record-keeping that often favored themselves. The saying suggests that some people are so inherently untrustworthy or cunning that you should remain cautious of them until your very last breath.

This expression is used when someone exploits or betrays the trust of a person who relied on them for help, often by dragging the victim down to their own miserable level or situation instead of uplifting them. It describes a situation where seeking assistance results in being burdened with the helper's own problems.