జడరాశిలో దాగని ముండమోపి

This proverb is used to describe a situation where certain necessary conditions must be met before an outcome—often a negative or inevitable one—can occur. It highlights the logical sequence of events, implying that one cannot experience the consequences of a state (like widowhood) without first entering that state (marriage).

This expression describes a state of basic contentment, security, and stability. Just as a lamp protected in a wall niche stays lit and food in the belly provides immediate satisfaction, it refers to having one's essential needs met—shelter and sustenance. It is often used to describe a simple, worry-free life or a situation where everything is in its proper, safe place.

This proverb is used to describe a situation where a person is already suffering from one problem and is suddenly hit with another. It specifically refers to being caught between a physical hardship (the blow) and a religious or self-imposed hardship (the fast). It is used when someone is overwhelmed by consecutive or simultaneous troubles.

This proverb highlights that both a paddy sprout and a male child require constant care, protection, and nurturing in their early stages to ensure a productive future. Just as a young plant is vulnerable to pests and weather, a young boy needs proper guidance and safeguarding to grow into a responsible man.

This expression suggests that a new or growing desire, passion, or intention is impossible to conceal for long. Just as a growing sprout cannot be contained within a closed fist, one's true feelings or ambitions will eventually manifest and become visible to others.

This is a traditional Telugu riddle or rhetorical question used to highlight the confusion or overlapping priorities of agricultural and spiritual life. It refers to 'Eruvaka Punnam', a festival marking the start of the monsoon and the first plowing. It is often used to describe a state of confusion when multiple important events happen simultaneously, or to test one's knowledge of seasonal cycles and traditions.

This proverb describes a person who pretends to be wealthy and prosperous in public (by wearing expensive clothes or 'dastu') while suffering from poverty and hunger (fasting or 'pastu') in private. It is used to mock vanity, false pride, or the act of maintaining appearances despite financial hardship.

This expression refers to someone making tall, unverifiable claims about things happening in a far-off place. Since Kashi is distant, the listener cannot easily verify the price of the coconut, making it a metaphor for boasting or lying about something that cannot be proven immediately.

This expression is used to describe a futile attempt to hide something from an expert or someone who already knows the truth. Just as it is impossible or unnecessary to hide one's body or the process of childbirth from a midwife, it is foolish to try and conceal facts from those who are intimately involved or experienced in a matter.

This proverb is used to describe a situation where one is caught up in trivial or logistical details (like the arrival of a transport palanquin) while overlooking the primary, essential event (the wedding timing itself). It refers to poor prioritization or unnecessary confusion regarding the order of events.