కలబంద ఎండూ, కోడలి కొత్తా లేదు.

This proverb highlights double standards and hypocrisy in judgment. It describes a situation where the same mistake is viewed differently depending on who committed it. If someone in a superior position (like a mother-in-law) makes a mistake, it is dismissed as insignificant, but if a subordinate (like a daughter-in-law) makes the same mistake, it is exaggerated and treated as a major offense.

This proverb highlights human hypocrisy and double standards in judging mistakes. It describes a situation where people exaggerate the mistakes of others (the daughter-in-law's mistake is seen as destroying something brand new) while making excuses for their own or their favorites' mistakes (the mother-in-law's broken pot is dismissed as having been old and already broken). It is used to point out unfair bias and blame-shifting.

This proverb serves as a critique of tyrannical or greedy rulers. Just as a vulture preys on the dead or the weak for its own survival, an exploitative king or leader strips the resources and livelihood of his subjects for his own gain, showing no mercy or compassion.

This proverb reflects a common human bias and double standard within families. It highlights how parents often overlook their own child's faults (viewing them with affection) while being overly critical, dismissive, or insensitive toward their daughter-in-law's efforts and intelligence.

This proverb highlights double standards and hypocrisy in judging actions. It refers to how people often exaggerate the mistakes of others (the daughter-in-law) while minimizing or making excuses for their own or their favorites' mistakes (the mother-in-law).

This expression means that a person who is capable of committing a minor offense or mistreating a specific person is also capable of committing a bigger offense or attacking someone in a higher position. It is used to warn that once a person crosses a boundary of decency or law, no one is safe from their behavior.

This proverb refers to traditional preferences in village life: a barber's razor or tools are considered better when they are 'old' (well-seasoned/tested), whereas a washerman is judged by how 'new' (clean/fresh) the clothes look. It is used to describe how different professions or situations require different standards—some value experience and age, while others value freshness and appearance.

This proverb is used to describe someone who is consistently lazy, indifferent, or irresponsible. It refers to a person who didn't take the effort to wear/tie a garment properly in the past and doesn't bother about it being torn or ruined in the present. It characterizes a state of having no cares, no progress, and no sense of responsibility regardless of the time or situation.

Said by a poor fellow who had never had the pleasure of putting on a good cloth or the annoyance of tearing it.

This is a pun on the Telugu word 'Chinta' which means both 'worry' and 'tamarind'. It is used humorously to describe a situation where someone says they have no worries, but in reality, they are missing a basic necessity or the very thing that gives life flavor. It highlights that being completely free of 'concerns' might sometimes mean lacking something essential.

This expression is used to describe a situation where someone endures some hardship, insult, or mistreatment because they received a significant benefit or compensation in return. It highlights a trade-off where the material gain outweighs the temporary suffering or loss of dignity.